Monday, 19 January 2026

قهقهة كونية



 
قهقهة كونية by Omar Cherif, One Lucky Soul


بعد أخر لعب بالكلمات  التلاعب اللفظي  هذياني ياني، أقدم لكم أخر جديد الجديد 



⁨قالوا شاعر مجنون
 طب شاعر بإيه؟
 باللي جوا البطون
 واللي ورا الجفون

الجبار شمشون ذي كده Samson
 طاقة لولبية فنطزية خزعبلية يا ولية وشعر مجون 
خليط كوني لوني ماورائي موزون
منصهر منحوت ملتوت كالمعجون

شاعر بحال الدنيا فعصبه وقلبه
حاسس بالخلق من غير ما تخاطبه

كاهن هو صاحب رؤي للغيب عَرَّاف
ماجن رائد الفضاء النفسي المصطاف
مدرك بتكرار الأنماط — بالكيف والكاف
 سَاحِرُ السَّحَاب عَابِرُ الضَّبَاب لِلأَحْلَامِ لُفَّاف 

أكيد مجنون بتاع ال-Full Moon
وعجبي. 🌝🌛🌓🌜🌚 *قهقهة كونية




*صورة للحظة تواصل مع شجرة وحيدة في صحراء سيناء الجرداء، ١٩٩٩
 
 

Reefer Reverie: An Ode


Rebirth


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Tuesday, 13 January 2026

Words I Made Up — The Twenty Third: A Ridiculous Neologistic Celebration



 
Words I Made Up — The Twenty Third: A Ridiculous Neologistic Celebration by Omar Cherif, One Lucky Soul


In celebration of silliness and linguistic ingenuity, as well as of 10 years of the Words I Made Up series, here is a mix-&-match collection of about 30 neologisms from the 22 published articles. While one coined baby was carefully selected from each, for some it was hard to choose a single favourite, so more were added.

The thing is, as inspiration, there is more than being a logo-lexophile who loves playing around with language(s); and it lies in acknowledging the fact that all words we know and use had once been invented by humans — seemingly conjured out of scratch, scribbles, squiggles. Also language is constantly evolving and metamorphosing. So why not give this celebration of creativity, this passionate word wizardry a go while coming up with proper definitions to the novel creations.

For again, perhaps someday the words could be used in appropriate situations — even make it to dictionaries and thesauruses. Who knows. That is why we ought to play around with language... enthusiastically too. 

Knowing that all words are made up, whenever someone asks me to say something “in my own words”, I often say: “Tarabantini Parampal Hee Haw — Boop Thnoop. Halla Palo Paraclimidia, Todd?” And just leave it at that. Talk about true authenticity, huh. 

Seriously though, it is invigorating to have the active series still going strong more than a full decade following its inception in 2015. Even more invigorating is the prospect of publishing it all in one absurdly, ridiculously silly book of language fun. 

Speaking of, a new hashtag on Facebook has been growing among my posts, and that is #MinistryOfTheAbsurdRidiculousness. One day they will naturally migrate to here on One Lucky Soul.


Now Enjoint the following crème de la crème picks. 



1. Jalapeñonated (adj): Being so assertive and dogmatic in one’s opinions that your face turns red as you start sweating and tearing.



2. Amoonwalk (n or v): Illusory dance move in Egyptian mythology involving major deities gliding backwards.



3. Weekileaki (n): Journalistic organisation that publishes weekly secret documents dedicated to Arab women.


ويكيليكي: منظمة إعلامية دولية تنشر تقارير سرية مخصصة للمرأة العربية •



4. Whorechata (n): A milky beverage made of ground almonds, sesame seeds, rice and barley, which is favoured by prostitutes.



5. Hebdromadaire (n): Un chameau qui boit une fois par semaine.


• Heroglyph (n): A writing system understood only by warriors.



6. Artychoke: Strangling someone in a stylish manner.


• Boredwalk (n): A walkway or promenade, typically along a beach, where people who lack interest go to unoccupy themselves.



7. Adeep* (n): Arab author or scholar who digs further than the rest.

.أديپ: مؤلف أو أكاديمي عميق •

*Adeep has a twin brother, Adepth: Someone who is skilled and proficient at digging profoundly deeper than the rest — see The Sixquel. They were however separated at birth, resulting in Adeep being brought up in the Arab world while Adepth was taken to the West. True story, Brah.



8. Carbiologist (n): A doctor specialised in how sugars, starches, and fibres affect the heart.



9. Asstrologist (n): A person who tells others about their character and predict their future using the positions of the Moon, the Sun, the planets, and their asses.

*Someone once got triggered from this one on One Lucky Soul the Facebook page and wrote an angry comment... because of a mere invented word. They were really into Astrology. 



10. Lavable (adj): Deserving love and affection but in a really hot, volcanic way.

Ben Dover thinks Gertrude is so lavable, he couldn’t keep his hands off her the whole night.



11. Shoebacca (name): A hairy gentle giant fictional character who can heel your sole.



12. Transcentdental (adj): Related to going beyond smelly teeth.



13. Feettuccini (n): Egg and flour pasta made flat by stepping on it.



14. Investigator (n): Ancient reptile with a highly-developed sense of money.


*Some dim-witted people define it as: Ancient reptile who wears a vest. But that clearly doesn’t make any sense since gators do not wear clothes. Humans!



15. Buddhapest (proper noun): A city inhabited solely by enlightened insects.


Purgian (n): Someone who gets rid of their Iranian rugs and carpets.



16. Contradickt (v): To oppose someone just for the hell of it.



17. Doobious (adj): Hesitant and unsure due to smoking a joint.



18. Chai Ti (n): Meditative martial art practiced solely by tea drinkers.


Cairopractor (n.): Practitioner of complementary medicine treating misaligned joints who is based in the Egyptian capital.



19. Psychedelicatessen (n): Retail establishment that sells a selection of fine, exotic, or foreign ready-to-consume hallucinogens.


• Wontonness (n): The state of creating deliberate and unrestrained reckless havoc after ingesting a type of Chinese dumpling.


• Chez Nanigans: Restaurant where devious and mischievous activities take place.



20. Acanemia (n): Condition that develops in hard-working scholars when blood produces a lower-than-normal amount of healthy red blood cells.


 Cellsius (n): Scale of temperature inside prison.



21. Peeromania (n): Impulse-control disorder characterised by an excessive desire to set one's friends on fire. 


Nileist (n): A distrustful Egyptian cynic.

From the same lands of the Cairopractor* (n.) Practitioner of complementary medicine treating misaligned joints who is based in the Egyptian capital. [from Words I Made Up — The Eighteenth]


•  Congatulation (n): How Latin American drummers express joy between one another. 



22. Ignorinse (n): Lack of knowledge which can be washed off, out, and away.

 
•  Absintheeism (n): The practice of regularly staying away from work or school to drink Absinthe. 


• Inkarceration (n): The act of getting a tattoo while in prison. 



ALSO VIEW:












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Sunday, 11 January 2026

Random Stuff You May Not Know: Thirteen



Random Stuff You May Not Know: Thirteen by Omar Cherif, One Lucky Soul


As mentioned in the latest number Twelve, this series has just been revived from all the way back in 2019. Two days later, here is a new article with five new topics. One is coming back with a fiery vengeance, it seems. And just like the previous five, the eclectic mix of food, culture, history, and linguistics was all written sometimes in the last several years  including many shared on Facebook. Time to compile the knowledge herein on One Lucky Soul. 

One different thing about this article is the Arabic piece at the end about El Safira Aziza, with translation. As mentioned in Some Egyptian Arabic Expressions With Translations — مصطلحات مصرية و ترجمتها, a decision was taken about writing more in Arabic since most is in English and I have been doing so since then in 2024. 


Now Onward Forward. 



1. Ground Cherry - Cape Gooseberry - Tomatillo - حرنكش


Let us see who knows what about 
a fruit that goes by a variety of different names depending on species, cultures, and geographical locations.

Ground Cherry, Cape Gooseberry, Tomatillo, Harankash” ( حرنكش ) in Arabic are some. Also known as Physalis, Mexican Husk Tomato, it is a genus of flowering plants in the… wait for it…drumroll: Nightshade familySolanaceae — which grow in warm temperate and subtropical regions. Most of the species are indigenous to the Americas, originating in Mexico ever since the pre-Columbian era, while cultivated species have been introduced worldwide. 

Some species are called Cape gooseberry and tomatillo. Physalis peruviana, for instance, is the species of the plant native to Chile and Peru — where it is regionally called aguaymanto, uvilla or uchuva among other indigenous names; also known as “Inca berry”.

Physalis angulata, known as Chinese lantern or smooth ground cherry, is a member of the same family, which also includes [Irish] potato, nightshades, jimson weed, hot peppers, petunias, bell peppers, angel trumpets, and garden brugmansias.

Physalis alkekengi are equally named Chinese lantern, and are often described as poisonous, but they are edible if fully ripe.

The name in French is “l'amour en cage” — love in a cage — which sounds similar to “harankash” as a reader noted; also called “coqueret”.

The major economic exporters of physalis worldwide are Colombia, Mexico, and India.

We do have them in Egypt and that was how I was first introduced to “Harankash” as a 5-year-old kid living with maternal grandparents while parents were away for father’s job.

The main feature etched on my soul is one of the fruit’s funny nicknames, as uttered by my own grandfather, Yehia Hassan: “Namouseyet el set” or “El set fel namouseya” ( ناموسية الست / الست فالناموسية ) — literally translating into “Mosquito net of the woman” or “the woman in the mosquito net”.

Another nickname Mahmoud the Cairo street vendor reminded me of is “El set el mestakhabeya” ( الست المستخبية ), or the hidden woman. 


Linguistically, the root word “Physalis” originates from Ancient Greek “phusalis”, meaning “bladder” — due to the shape of the hull containing the fruit resembling that of a bladder. Ha, ingenious.

Further, the name of the variant “Alkekenge” comes from old French “alquequange”, which itself came from Arabic “al-kakang”. The “coqueret” name used refers to an old name for a rooster, “coq”, due to the bright red-orange colour of the fruit-containing calyx stands out like a rooster’s comb. 

Some of you may still be wondering what the above drumroll was about: Well, it’s to convey a rather surprising link, which I only came across after writing those lines... 

First, a quick background for context: 

So while in our mid 20s camping in Sinai, few friends and I ingested a rare, wild, little-known hallucinogenic plant loosely known as “Sakarana”, which literally translates from Arabic to “drunk”, and totally lost it for few days. 

Many years later when researching the plant to write an extensive exposé about the topic, a pharmacist in Egypt confirmed that Sakarana is Hyoscyamus muticus L.. Also known as Jusquiame d’Egypt in French, the plant does belong to the Nightshade family, Solanaceae — the same family of Mandrake (Mandragora officinarum), Belladonna, and the Daturas. 

As revealed in the exposé [below], Sakarana turned out to be one of the top five most toxic plants on Earth! Something my friends and I only found out after totally dissociating from reality for three full days following ingesting it.

Again, these are absolutely not substances to toy with and ought to be treated with care and reverence. And surviving such cauchemardesque experience was actually some sort of blessing. The same goes for Atropa belladona and other related species such as Jimson Weed (Datura stramonium).

Now the final aha-moment resulting from this quick multilingual search, and to follow the drumroll above, is that Harankash (physalis) and Sakarana the devil plant Hyoscyamus muticus [Egyptian henbane] are both from the Nightshade family, Solanaceae, and are thereby cousins. Talk about different effects... and personalities.

On the same note, and speaking of psychoactive drugs, the American state of Louisiana erroneously classified Physalis subglabrata (smooth groundcherry) as a hallucinogenic plant, while its cultivation for other than ornamental purposes became outlawed under State Act 159 of 2005. Pff. True story, Dude. So much for prohibition.

Queerly, the Nightshade family likewise include more peaceful plants like potatoes, tomatoes, eggplants, aubergines, chili peppers, bell peppers, and now groundcherry harankash as well. A reason why another common name for Solanaceae is the “Potato Family”.

The more you know. 

The psychonautic exposé Surviving the Madness of Sakarana — Hyoscyamus muticus (aka Deadly Nightshade) tells the whole tale of our intoxication and its aftermath along with the thorough research that followed later. 
   


2. Imam Bayildi

Random Stuff You May Not Know: Thirteen by Omar Cherif, One Lucky Soul


I was introduced to Imam Bayildi soon after first arriving to L.A in 2014 when I resided at my aunt’s place for a while. This eggplant (aubergine) appetiser was a favourite to her 80-something year-old husband who, like myself, has Turkish blood.

Imam Bayildi in Turkish literally translates into: “The Imam fainted”. Multiple fun anecdotes about the origin of the name are found online. According to a photo on Wikipedia, in Turkey the stuffed roasted eggplant dish is sometimes served with yogurt and rice among other ways — taken from a restaurant in Selçuk, Turkey.

However, a cousin I am connected with online kindly wrote me from Istanbul after reading the post, sharing that they never ate it with rice or yoghurt; and that it may be an Anatolian thing.

She wrote: 
The deep fried aubergines are slit and filled with caramelized onions, fresh tomato, a bit garlic and parsley. Sugar is important, as it has to be sweet and sour. Mint may be added, not a must though. The onions have to be cooked at extremely low temperature over time. Sweet green peppers may also be added according to taste.” 

While this yummy pre-prepared ‘Zergüt’ jar isn’t stuffed, when I did try it I loved it from the first bite. It reminded me of the eggplant we ate at home in Egypt — the moussaka, which is also found in Greece. Though we also ate it stuffed with rice, which is called ‘ma7shy’ — simply meaning ‘stuffed’. Notice the ‘ü’ in the word Zergüt as I learned its importance from another closer cousin Gülsün.

Lots of Egyptian food has origin in Turkish cuisine from the time of the Ottoman Empire. There are different local and regional variations of how the eggplants are made. Known by slightly different names, Imam Bayildi can be found in Bulgaria, Israel, Greece, Albania, Armenia, and Iran.

The ingredients of the product pictured here, which is made in Bulgaria, are: Eggplants, onion, water, tomato, paste, sunflower oil, sugar, salt, garlic parsley. How I prepared it for my uncle is heating it for a couple of minutes and serving it with olive oil and diced white onions.

However, I had it myself either at room-temperature or even cold after being in the fridge post opening, and I still enjoyed it as a simple light snack.

The few times I overdid it, I kept burping for a few hours afterward. But luckily there was no fainting like the Imams in the tales.




3. Mayak Avocado Fusion

Random Stuff You May Not Know: Thirteen by Omar Cherif, One Lucky Soul


I was recently fortunate to come across a post by a young woman called Sam about her new creative salads here in Dahab, @_flavor_bloom_ . After trying the first and loving it, it became a few-times a week thing. The last salad was called Mayak Avocado Fusion.

For me, this specific mixture is otherworldly: Avocado, beetroot, arugula, almonds are all absolute favourites; also oranges to add some sweet taste to the mix. And then there is a jammy, soft-boiled Korean-style egg — prepared by itself with different ingredients by being soaked in a marinade! Ooohhh, a work of art really.


Once I began eating there was no stopping and the entire salad was devoured in mere minutes. It was followed by messaging her to say thank you and to share the fascination.

As we met again earlier today, Sam mentioned re-making the Mayak Avocado Fusion soon. Please! Adding that I liked it so much, as soon as it was finished my mind was instinctively already thinking of wanting more — either for dinner that same day or for the following one. True story. Somewhat jokingly, I then said: “Like a drug, it’s an actual high. You wonder if one will start itching and getting withdrawals afterwards.” Haha.

Her eyes then lit up before smilingly replying: “You know the Korean name for mayak eggs is “mayak gyeran” (마약계란), which literally translates to ‘drug egg’”. Huh.

When later checking online, I found: “Mayak eggs are so addicting that you’ll be left with wanting more and more!” Uhu, how about that! Man, this dude is getting good at finding legal and more available highs, like the actual narcotic chemical found in cheese, casein, which triggers dopamine production in the brain and its opioid receptors.

Before leaving she then said next time she’ll put two eggs in the salad as a special treat. Yummm. My instant reply was: “Spoken like a true dealer trying to get people hooked so they come back.” And we both laughed and laughed.

Mayak Avocado Fusion:

Korean marinated eggs
Beetroot
Avocado
Oranges
Arugula*
Almonds
Basil
Served with fresh ginger, orange, lemon, sumak and olive oil.


*Arugula: The Healthy Ancient Aphrodisiac*[ لو عرفوا فايدة الجرجير لزرعوه تحت السرير ] 



4.
Random Stuff You May Not Know: Thirteen by Omar Cherif, One Lucky Soul


Today’s Linguistic Investigation

I was talking to a Bedouin friend named Turki/Torki when a lit light bulb shaped as a question marked magically appeared out of thin air right above my head. “Turki/Torki” means Turkish or from Turkey. Used as a surname — sometimes with Al- — as well as a name, you wonder why it is so widespread among Arabs.

In fact, I remember from the hotel days the name being so common between visiting guests; also written in so many different ways [plus the al and el / al- and el- options], which used to confuse the system. But funnily, the unique meaning of the word had never come to mind before today.

The following is a summary of the findings from the AI Arabic answer in addition to the Quora answers in English.

Do note that recently a line has been added underneath all AI answers in all languages, stating that they may include mistakes. Well, honestly is a step in the right direction. Kudos.

Alright, now let us see. Here are the main proposed reasons why the surname [and first name] Turki is found among many different Arabs:

Historically, it is a remnant of when Ottomans ruled the region. It was the time when the Islamic nation was spread over a wide area of the globe from India to Spain. At that time it was part of the culture to identify people by their origins and professions among other affiliations. As such, Al-Turki meant from Turkey or “The Tukish”; just as Al-Masry and Al-Seoudi.

Under the Ottoman rule most leaders and soldiers were Turkish. The name Turki then came to be borrowed by certain Arabs in those countries.

Due to associating Ottomans with strength and bravery, it became socially common for a number of Arabs to call their sons Turki as a first name — while dropping the definitive article “Al” since it was no longer an affiliation to Turkish people or Ottomans.

Another association is religious in nature. As Ottomans were seen by some at the time as a representation of the best the Islamic world had to offer. So possibly the name Turki came to express their religious affiliation.

Also during the Ottoman rule, some soldiers remained in the countries that were under their control. Thereby starting their own mixed families while keeping the surname. One man named Turki answering on Quora is from Tunisia, so it seems it is not just widespread in the Arabian Peninsula or Sinai but in North Africa as well.

Interestingly, my mother and aunt added something found in one of the answers: The fact that back then throughout the region people with lighter skin where given the name Turki — like a some sort of physical description. Ha. Being of Turkish [Kavala] origin I guess I fall under that skin tone.

A last less direct association is another fact about Arab men, especially rich ones, marrying Turkish women mainly for their known beauty — similar for Iranian women. It is something my parents came across by living in Saudi Arabia for two years where they met lots of Sheikhs with said wives who were often royalties and hotel owners. Having a Turkish wife/mother, perhaps those families are more likely to call their sons Turki.

And that wraps it up. As always, you are most welcome to add anything you fancy.

— Omar Cherif “El Masry” “El Torki” ( ͡° ͜ʖ ͡°) 




٥. من هي السفيرة عزيزة؟

Random Stuff You May Not Know: Thirteen by Omar Cherif, One Lucky Soul



كنت قاعد مع امي وخالتي في اواخر أيام ليهم فالقرية الديبلوماسية بالساحل السنة دي ولقيت نفسي بدون سابق إنذار بسأل: هي مين السفيرة عزيزة؟

”ده كان فيلم قديم،“ خالتي ردت. بتاع شكري سرحان والسندريلا سعاد حسني إنتاج ١٩٦١.

أيوا، انما هل الاسم له قصة حقيقية؟ علشان مصطلح أو المثل ”هتعملي فيها/فاكرة نفسك السفيرة عزيزة!“ — كناية عن الاهمية أو الترفع — كان بتتسمع في أفلام تانية كتير.

لما الرد لم يأتي من بنات سعادة السفير قلت لازم الواحد يدور بنفسه. بابص كدة ألاقي التليفون جنبي فقمت مدور في جوجل: هم. فعلاً شخصية حقيقية ملهمة.

من صفحتها على ويكيبيديا ومصادر أخري:

عزيزة سيد شكرى هى (السفيره عزيزه) اللى اتكتر ضرب المثل بيها. ولدت سنه ١٩١٩ فى مدينة ميت غمر، وكان والدها الدكتور سيد شكرى هو معلمها الاول فى العطاء بلا حدود لما وفر كل سبل الراحه لوالدتها المريضه التى لم تقدر رعايه اولادها الخمسه، بدات عزيزة وهى بنت العشر سنين فى رعايه اخواتها الصغار مع والدها .وفى سنه ١٩٣٨ اصر الوالد على استكملها دراستها ودخولها الجامعه الامريكيه ،بالرغم من ان المجتمع كان يسيطر عليه عدم تعليم المراة ولكنه كان خير نصير لها.

وبعد تخرجها سنه ١٩٤٢ بدات تهتم بالاعمال الخيريه كمتطوعه ،وفى سنه ١٩٥١ اتجوزت من احمد حسين باشا ،وبدات هى وزوجها رحله الكفاح الاجتماعى وحاولت هى وزوجها التعرف على احوال الفلاحين ومشاكلهم ومحاوله حلها.

وقبل الثورة بساعات سافرت مع زوجها الى جزر الكريبى والمكسيك كخبيرة اجتماعيه وقامت بالقاء بكثير من المحاضرات كاول محاضرة عربيه ،ولاقت كتير من الصعوبات .

بعد قيام الثورة رجعت عزيزة وزوجها الى القاهرة ولنضال زوجها قبل الثورة ووقوفه الى جانب الفلاح والبسيط من ابناء الشعب المصرى عين وزير للشؤن الاجتماعيه. وفى سنه ١٩٥٤ سافرت عزيزة ضمن وفد مصرى عند الامم المتحده فكانت اول سيدة عربيه تمثل مصر ولعبت دور كبير هى وزوجها فى تدعيم الدعم الامريكى للشعب المصرى، وقادت كثير من الحروب الاجتماعيه التى كانت غريبه على الشعب المصرى فى ذاك الوقت زى تنظيم الاسرة. وايضاً أنشأت حضانه للاطفال فى الريف
.“

شفتوا بقي ازاي أسامي شخصيات مؤثرة ممكن تخلد في تاريخ البشرية عن طريق اللغة... كرمز. لدرجة السينما تنتج فيلم بإسمها — لكفاحها وعطائها وتفوقها العالمي.

بعد الانتهاء من القراءة بصوت عالي قلت للأختين:

يمكن بعد ٧٠ سنة بعد ما نروح لما واحد يعمل فيها مجنون ويطول شعره ويركب دقن ويمكن كمان يكتب شِعْر خزعبلي، صحابه يقولوا له: إيه يا عم إنت هتعمل فيها عمر شريف! أو مثلاً تجمع عشوائي وفوضوي عالبحر في طبل وزمر — ميغة يعني — يتقال عليه "فول لوناسي". هاأو. كأنها تريدمارك ذي هوفر، كلينكس، اسبيرين.“.

*واحد فاكر نفسه السفيرة عزيزة


*Brief Translation:

El Safira Aziza: In the Arabic language, especificaly in Egypt, when someone appears to be acting all high and mighty, they could be somewhat jokingly told: Do you think yourself El Safira Aziza? There is an actual black-and-white movie from 1961 by the same name. 

One day last summer I just randomly thought who that person might be in real, if it was an actual woman; it just made sense there was a story behind how a name turned out to be a figure of speech. 

A quick Google search showed that Aziza Sokry Hussein was indeed a noted personality born in 1919 Egypt. Her Arabic Wikipedia page covers her life stiory and achievements as a social welfare expert and prominent advocate for family planning. She was active in the women's movement. She also had Honorary Doctorates from American University as well the Cairo University. 

As a conclusion, I am reminder the redears how the names of certain notable figures can became immortallised inhuman history through language — for her struggle, her contributions, and her global excellence. 

I finally followed it by what I told my mother and aunt who were the first I asked:

Now imagine after 70 years or so after we all depart from this physical existence, when a guy appears crazy, grows his hair and beard, and maybe even writes non-sensical poems, hisi friends would then tell him: Are you making a Omar Cherif?  

Or when some people gather on the beach or around the fire to drum and dance it would be cal
led a Full Lunacy. Ha, like some sort of trademark such as Hoover, Kleenex, Aspirin.  


Signed: Someone who thinks himself El Safira Aziza. 



Random Stuff You May Not Know: Thirteen by Omar Cherif, One Lucky Soul
Inspired by the artice and because it is the season 
some Harankash from Dahab was nom nom nomed 


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Thursday, 8 January 2026

Random Stuff You May Not Know: Twelve




Random Stuff You May Not Know: Twelve by Omar Cherif, One Lucky Soul
 
The latest article in the Random Stuff You May Not Know series is number Eleven from all the way back in 2019. A whole lot has happened ever since, that includes a whole lot of writings about many different topics. This eventually enticed me to revive the series and here we are with number Twelve. 


1. Jerboa — جربوع

⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀
One day I shared a video of this surreal-looking animal on One Lucky Soul the Facebook page and came across something amazing. I knew the jerboa as a cute little kangaroo-looking rodent with funny alienesque ears, however, I never knew that in Arabic this is THE  [ جربوع ] — sometimes spelled [ يربوع ] by certain Arabs.

For those who don’t know, the word [ جربوع ] is often used as an insult in Egyptian Arabic. And one dares saying that the word is used in this context much more than its actual meaning, probably since we don’t normally bump into jerboas in busy Egyptian cities.

The jerboa from Arabic [ جربوع jarbūʻ ] forms the bulk of the membership of the family Dipodidae, and they are hopping desert rodents found throughout Northern Africa and Asia east to northern China and Manchuria. They tend to live in hot deserts. I equally just found out they are cooked and eaten by some desert cultures. Oh.

The species found in Egypt is called The Greater Egyptian Jerboa (Jaculus orientalis), which is also found in Algeria, Israel, Libya, Morocco, Saudi Arabia, and Tunisia.

The more languages you know, the more dot-connecting, the more phun. 

Next time someone calls you [ جربوع ] say thank you because they probably just mean you’re cute. Yet at the same time, as we learned from the below video, jerboas can also be deadly as they are natural carriers of the Monkeypox virus (MPXV)  a zoonotic disease similar to smallpox. So there is that. 

It is worth noting that the jerboa is not to be confused with another small animal, the gerbil. Despite the fact that the word ‘gerbil’ is a diminutive form of ‘jerboa’, the gerbil remains a small mammal of the order Rodentia, which was once known simply as “desert rats”. It is the hero belonging to the urban legend of Richard Gere and a “de-clawed” gerbil. Ha.

Other obscure and relatively unknown animals covered in the same series are the Quokka and the Eastern Quoll

There are also The Most Unusual and Unknown Creatures [Photos & Videos] and its Sequel from the OLS Archives (2012). 


*The featured photos above is of Jaculus jaculus [L] and Long-eared Jerboa (Euchoreutes naso) 





2. The Women’s Faux Pockets Dilemma 

Random Stuff You May Not Know: Twelve by Omar Cherif, One Lucky Soul


Do you know that women’s pockets are 6.5% narrower and a full 48% shorter compared to men’s? This makes them more decorative than functional. In fact, the average woman cannot fit a hand in her own pocket. Let us find out the story behind these thought-provoking statistics. 

Pockets are something us men today seem to take for granted. Pockets on the sides and back of our shorts and pants. Because we always had them. Well, ask women about having to carry a purse or handbag at all times and let them say how they feel. Do you know many women I know dropped their cell phones in the toilet while sitting down? About six — compared to almost none for the guys. Why you may wonder: Proper-size pockets.

First, a little history about the topic. In the Middle Ages both men as well as women wore a pouch tied with a rope around their waist. When women’s dresses became heavier and more layered — usually three layers — they stopped wearing the pouches on the outside. The alternative was to wear it around the waist underneath the outer layer. Meaning, if they needed to access the “pocket” they had to lift that layer of the dress, which is something a woman wouldn’t do in public. So unless they found a place to hide and reach the pocket, it was impractical and somewhat useless.

This effort by the male-dominated fashion industry to make women appear leaner and slimmer came to being when fashion began to change again by 1790. The more form-fitting and figure-hugging clothings meant getting rid of pockets. Instead, women were then accessorised with a small handbag called ‘reticule’ — apparently so impractically tiny, “It could barely fit a handkerchief and few coins.” Reticule ridicule! 

According to some sources, it was thought that “the bag represented the idea of women not having much wealth or property and thus not needing a big purse because they didn’t have much to carry anyway.” Patriarchy at its finest! Quite political as well.

Other than society and its designers imposing on women’s choice of clothings, who then seems to benefit from this centuries-old bizarre pocketless quirk? The bags industry, which became an essential player in their case. Where else would they keep their belongings once out of the house?

A man named Dougie Sharp who delved deeper into the history of the subject shares on TikTok: [yeah, it’s a legit source now]

Collusion between the handbag industry and the women’s fashion industry are why women’s clothings don’t have pockets.

When we contemplate the matter, we find that it is actually restricting, inconvenient, cumbersome, even disempowering not to have all what you essentially need on your very person, let alone unsafe. In fact, the demand for pockets has been in full swing ever since Women’s Suffrage emerged in the mid 19th Century. Along with the right to vote and other basic human rights, pockets became a symbol of the Suffrage Movement. True story. 

Bicycles have a similar story. Bicycle Face” was a fictitious medical condition invented in the 1890s by the Patriarchy to discourage women from cycling. Pff, imagine the male silliness.

You see, having to rely on an outside entity in such a way creates dependence, restricting mobility while taking away from the person’s liberty and autonomy. Where is the true freedom or functionality in such dependence? The gentler gender ought to be liberated. Ladies, grow them pockets. Because by now, nobody is willingly going to give them back to you.

Vive Les [Pocketed] Femmes! 


*Do you know how many times I felt tempted to tell a woman that her phone is about to fall out of her back pocket? Maybe 23.  

 

3. Synesthesia

Random Stuff You May Not Know: Twelve by Omar Cherif, One Lucky Soul


Synesthesia (also synæsthesia or synaesthesia) is a neurological phenomenon or condition in which stimulation of one sensory or cognitive pathway leads to automatic, involuntary experiences in a second sensory or cognitive pathway. In other words, it is when the senses overlap or trigger each other in an atypical way. Meaning, one can taste words, see sounds, and hear colours among other mix-ups of the senses. Yeah, what festivity. ⠀⠀⠀⠀⠀⠀⠀

One form of synesthesia joins objects such as letters, shapes, numbers or people’s names with a sensory perception such as smell, colour, or flavour. While experiences remain unique to each synesthete, some common pairings were found between the letter ‘B’ and the colour blue, the number ‘0’ and white, and ‘1’ and black. Those were among natural synesthetes.

The painting above is titled Composition VII by Wassily Kandinsky, an artist who said it reflects the experience he had while listening to a symphony. His condition causes him to see colours when hearing music and to hear sounds when seeing colours, a specific type of synesthesia called Chromesthesia, which profoundly inspires his abstract art. How trippy that is.

Synesthesia naturally occurs to about 4% of the population, with other sources citing only 1%. Another minority can get a glimpse of what it is while on psychedelics — LSD in particular.

However, in a study published in Neuropsychologia, researchers at the University of London (UoL) revealed that the one caused by LSD, the “inducer”, is not genuine synesthesia. For it to be considered so, the response must be confirmed by consistency and specificity, meaning that the same inducer must produce the same reaction every time.

But under the influence of LSD the subjects did not report specific colour experiences with graphemes and sounds. Sounds and colours were no more consistent than with placebos. The results showed that whatever is experienced under acid was not “true” synesthesia. It is still quite the wickedly enjoyable experience. 


When Senses Collide: Synesthesia [below] is a 2008 eye-opening documentary about this truly bewitching phenomenon. 


   
*Excerpted from Terms That Have Resonated With Me (2014).



4. What Is A Hope Chest?


Random Stuff You May Not Know: Twelve by Omar Cherif, One Lucky Soul


Here was I one day watching *Back To The Future for the first time since [probably] when it first came out in 1985, when the cute-faced girl told Marty McFly: “It’s on the ‘Hope Chest’.” What? You know unmedicated lexophiles get their thrills out of instances like these. A peculiar word they had never heard before plainly laying there in a super-popular “Franchise” movie. What the heck is a hope chest and why is it called as such? I wanted to know. 

Now, ladies and gents, a hope chest is a piece of furniture traditionally used to collect items such as clothing, silver, and household linen — among other domestic furnishings — by unmarried young women in anticipation of married life. Oh. Also called dowry chest, cedar chest, trousseau chest, and glory box, a hope chest would include typical dowry items such as clothing (especially a special dress), table linens, towels, bed linens, quilts, and occasionally dish-ware. As a bride would typically leave home on marriage, hope chests were sometimes made with an eye to portability.

The hope chest was often used for the firstborn girl of a family. Instead of just having sheets and household linen in the bottom drawer, this box would transport these goods and dowries and then later be used as a standard piece of furniture for the lady of the house to use. This dowry chest was often richly decorated, however over time they gradually became smaller, with jewellery boxes emerging instead of large dowry boxes.



By contrast, a ‘bridal chest’ was given to a bride at her wedding, by her husband, and so is not a ‘hope chest’ in this sense,” said Wikipedia. 



Hope chests seem to be quite universal, hence have different names, models, and styles depending on the location and culture. 



They were known as Cassone in Renaissance Italy; Kast in Dutch and Schrank in German. 


Embodying the concept of folk art, hope chests seem to have reached their peak when waves of European immigrants started arriving to America. Particularly Scandinavians — in Northern Midwest — and Germans — in Pennsylvania (Amish) — who had long traditions of constructing and decorating painted chests.

For Arabs throughout the Middle East, hope chests were called “Dower Chest”. According to some surviving historical documents chronicling the daily life in Egypt starting the 9th C. to the 19th C, almost all marriage contracts refer to a certain “Dower Chest”. For it, there are two names used: One, “The muqaddimah” — meaning introduction in Arabic — which is specifically for the bride’s personal possessions. Two is “Sunduq” — chest or box — which often came in pairs and was left for all of her other goods. The Arabic versions of the hope chest were not showy or highly decorated, except for the ruling classes.

Now we know.
  
 


5. Cocaine and Women

Random Stuff You May Not Know: Twelve by Omar Cherif, One Lucky Soul


Wanting to know why a significant number of women enjoy cocaine yet don’t seem to be affected by it like men, I checked it out.

Previous studies have found that women are more likely than men to develop an addiction, try cocaine at a younger age, use larger amounts of the drug, and suffer from overdose.  

According to a study by The National Institute on Drug Abuse (NIDA), women are 3.3 times more likely to become dependent on coke compared to men.
The researchers, who were affiliated with Harvard Medical School, found that cocaine affects men and women differently. Women’s responses to the drug is largely affected by their hormonal fluctuations as well as menstrual cycles, leading to processing it differently.  

A more recent study from researchers at The University of Texas at Arlington in the journal Pharmacology Biochemistry and Behavior finally validates what had been long suspected: The female sex hormone estradiol, a synthetic version of the naturally occurring estrogen, is responsible for why women are more susceptible to cocaine addiction than men. It turned out they are more sensitive to this specific substance.  

Linda Perrotti, professor and chair of the Department of Psychology at UTA and senior author of the study said:

In particular, we have now demonstrated that females have a higher sensitivity to the acute rewarding effects of cocaine in relation to where they were in their cycle. This research gives us a new understanding of how the brain reacts to cocaine, providing invaluable information on cocaine use and dependence in humans.”

Aha, merci psychology. 

Such findings do make sense as, for instance, you rarely see women clenching/grinding their jaws while on blow — unlike men. They tend to somehow seem cooler and less agitated. Even when both consume the same amount, males often appear more “coked up” than females. And now we know their genetic make-up is the one to blame... or to thank. 



Et voilà. Now that the series has been revived, stay tuned for more articles. 




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