Showing posts with label Spirituality. Show all posts
Showing posts with label Spirituality. Show all posts

Wednesday, 18 May 2022


The Parable



 of the Nugget of Truth



 
The Parable



 of the Nugget of Truth by Omar Cherif, One Lucky Soul


Back When Tigers Used To Smoke...


A man was walking in the woods when he came upon a nugget of truth. Pristine, illuminated, and quartz-crystal limpid, he bent his weary knees to pick it up. Once held in his hands, he became mesmerised by its sheer immaculate beauty. Eternity is what he could perceive as he gazes into the gem. But also a certain innate innocence. The man kept contemplating it for months — some say even years — till it became part of his inner truth. He owned it just as much as it owned him. 



When he finally re-emerged from the woods he happened to meet an old friend who, seeing the nugget glowing and shining, glimmering and shimmering through the man’s hand, got curious and inquired about it. The man hesitated and paused for moment. 

He then proceeded to tell his friend the story of how he came about the nugget. But then he realised that the more he tries to explain, describe, or conceptualise his experience, the more the nugget in his hands seemed to lose its eternal light and begin to flicker faintly like a twinkling star, and the more certain parts of his story seemed almost impossible to put into actual coherent words. 



By the time the man had awoken from this deep realisation, it was getting darker. He did not utter another word to his friend, about the nugget or otherwise, only nodded his head as if to say Adiós before they parted ways. 



Bewildered by what transpired, the man sought to understand. So he headed to the top of a nearby mountain and asked the Moon. 



O’, you found the nugget and tried to share it, but couldn’t, did you? Well, my Brother, some truths are simply too deep for intellect or language. 

The words that attempt to mimic, explain, or describe the experience are just symbols, not the experience itself. They are not even yours; they were all one day made up by someone. Without trying to define it, if you objectively look through impartial eyes without judgement, evaluation, calculation, justification, expectation or conceptualisation,
you’ll see your truth as if for the first time.” 

Gazing upward, the man questioned the Moon: “You mean there is no way to truly convey the sheer everlasting beauty of the nugget?



“Why would you want to do that?, the Moon cuts him off rather abruptly. “Let every man and woman find their own selves and undergo their own transformation. This is YOUR truth to be found, discovered, realised, owned.”


But what if they don’t?”, wondered the man out loud.  

Then that is that. Don’t concern yourself with others, even if out of love. Let them be while allowing your intuition to be your silent guide. For it is the real Guru in the equation who will help you see things for what they essentially are — behind your human mask, the persona, the cloak, the veil and its intellect and rationality.  
 
Taking a reflective pause, the Moon finally murmured into the man’s inner ears, almost in a sarcastic tone: “But also never forget: This is only a nugget.” 

Partially convinced, yet still replaying the conversation in his mind, the man descended from the mountain. Some say he then went back to the woods. Others say that he was never heard of again — as if vanished from the face and body of the Earth. 




Following their meeting, the friend remained fascinated by the man’s find. He could not get the mere sight of it out of his mind. Now, every time he met someone on the road, he would ask if they wanted to know about the nugget of truth. But because it was not his own nugget, since it wasn’t him who found it, the story told remained his own version — merely a regurgitated second-hand replica, in which explanations, descriptions, and interpretations of the original man’s experience with the nugget of truth were unknowingly added. 

Nevertheless, many of those who listened ended up likewise being mesmerised by his version, believing it original and authentic. 

In turn, those very people began telling the story of the nugget of truth to whomever would listen. Naturally, each would recount their own version, a pale imitation of the original, based on their own level of consciousness — of understanding. And since the followers dispersed throughout the world, each had their own language and dialect. So communicating the story then became even more subjective, personalised, and impressionistic, hence whimsically arbitrary. This process kept self-ramifying ad infinitum


Many moons ahead, in a different epoch with different ethos, after our original man had passed on, followed by his friend, one of the many-hand storytellers of our nugget of truth decided that since the versions became numberless, they needed to get organised. “I will compile all the versions of this great story of how the original man came upon the nugget of truth in the woods into one story in one book in order to save humanity from itself,” he proudly uttered before his companions. “For there is only one nugget of truth, which ‘WE’ found.” 



Once the plan was set in motion, the storyteller sent far and wide to all four corners of the globe, looking for all raconteurs of the story. When he finally thought he had gathered them all, he began writing and compiling and editing and re-editing. Naturally, since it wasn’t him who initially found the nugget of truth nor owned it, what came to be inscribed in the book is still his own embellished, vicarious version of the story, heavily influenced by the various storytellers’ interpretations, opinions, and poetic imagery. After all, this one was perhaps a mere 17-hand author who had never even had a quick glimpse of the gem. Such Téléphone Cassé system made his followers, followers of followers, of followers.



While some parts of the story remain more factual, original, authentic than others — as they are directly and/or indirectly linked to the original finder of the nugget — the essence of the book turned out to be made up of a selected collection of metaphorical fables and parables full of poetic allegories, analogies, and image-making about our nugget of truth, first found by the original man aeons ago. In other words, it contained metaphorical truth rather than literal truth, meaning the implications of the story may be accurate whether or not the details had actually transpired. A way to teach a lesson… despite the lack of direct, first-hand experience.




But then, since every human being has a unique level of consciousness, understanding through their own language and dialect, some cannot see the book for what it essentially is. They blindly believe that it depicts actual historical figures, true events, and real happenings, as well as miracles, mythical entities, and cosmic, far-reaching poetic fancies and phantasmagorias.  

In subsequent ages, long after the compiler had passed on, some of the other storytellers began to quarrel; each claiming to be the sole raconteur of the nugget of truth story — to possess the authentic narrative.

Few even claimed they had an ancestral link to the original finder, as an attempt to compensate for their own doubts in the authentic truthfulness of the story while adding legitimacy to their own versions. 

However, the originator lived such a long time ago, that he then came to exist in a different time-space realm, making any unconfirmed claim to the existence of a link highly questionable. 

As such, throughout the coming eras countless fiery, devastating wars and epic battles were fought between the various factions, each followed by the readers of their own version. With some believing, while others deluding themselves into believing, that they owned, the “nugget of truth” itself, rather than just a version of the tale.


And then, the original man slowly opens his eyes to find his friend sitting beside him around a campfire. He thought he heard the echo of a voice somewhat repeating itself yet could not tell what it said the first time. “So, will you tell me about it, the nugget of truth you are holding in the palm of your hand?” 

The man smiled then got up and left without uttering a word, disappearing into the misty woods. He has seen enough in his heart to know better.



*Article inspired by a two-liner anecdote I once heard: God and the Devil were walking when they stumbled upon a nugget of truth. While God picked it up, the Devil instantly said: “Let us go organise it.”
 


ALSO VIEW:


The Millennium Eve Spent Alone at the Mosque 
 
The Ashram Sweeper Who Blocked Me on Facebook 
 
OLS Reflections 42 — The Spiritual Edition

Why We Should Not Fear Death 

What Being Conscious Means

The Parable of the Elephant 
 
The Parable of the Cow: You Are Not Your Thoughts

What Nomad Lions Can Teach Us About Growing Through Life  

The Intertwining of Pain and Pleasure
 
The Intertwining of Genius and Insanity

The Intertwining of Music and Sexuality ― A Djembefola’s Tale
 
 
 
 
Who Are We?

My Journey Towards Self-Transcendence
 
Unfollow The Crowd  

Change Is The Only Constant

Things I Got Rid Of To Become Happier
 
 
 
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Monday, 22 March 2021

From Hebrew ‘Tzedakah’ to Arabic ‘Sadaqah’: A Linguistic Tale of Origin of Charity and Righteous Giving in Judaism and Islam



‘Tzedakah’ and ‘Sadaqah’, One Lucky Soul

I happened to be watching an easy-going movie called Wish I Was Here. At some point, the lead character who’s also the director, Zach Braff, mentioned the Hebrew or “Judaic” word: Tzedakah. The word instantly rang a bell and sounded highly familiar. Like the Arabic or “Muslim” word ‘Sadakah’ (صدقة), meaning righteousness as well as charity and benevolence; from the three-letter root ‘Sedk’ ( صدق ), honesty. The same root gives us ‘sadeek’ ( صديق ), friend. 

 

Before going further into the comparative languages and linguistics as well as comparative religion aspect, the context began making even more sense. So in the movie, the struggling actor’s father gets ill and cannot pay for his grandchildren’s school as he had been doing, so his son begins to wonder if he could convince the Rabbi to keep his kids in school as an act of Tzedakah. Aha. It began to seem that they are almost the same word, even concept, in both Hebrew and Arabic as in Judaism and Islam.

Tzedakah (n.) [/tsɛˈdɒka/] on one hand means charitable giving among Jewish people, typically seen as a moral obligation. One common form of tzedakah was to allocate a portion of the harvest for the poor.

On the other hand, the Arabic Sadaqah in the modern context has come to signify “voluntary charity”. According to the Quran, the word means voluntary offering, whose amount is at the will of the ‘benefactor’.


Taken from an article titled Tzedakah 101: The Jewish Law of Philanthropy:

Tzedakah (pronounced suh-dack-uh) is the Hebrew word for righteousness or justice — also “fairness”. The word relates to tzaddik,” the name for a righteous Chasidic spiritual leader. Both words come from the Hebrew root word tzedek’, meaning justice. Tzedakah is an ethical obligation that the Torah mandates, also known as a mitzvah or law. Many Jews give tzedakah before Shabbat (the sabbath) and festivals such as Purim and Shavuot. Its intention is to show the Jewish people’s determination to improve the world.

Though many Jews typically perform tzedakah by giving money, many do volunteer work to pay their dues. Examples include volunteering at a soup kitchen, participating as a school field trip chaperone or visiting the elderly or sick. The Jewish sages of the Mishnah taught that every Jew has something to contribute, whether it be money, time, or attention.

Perhaps Mr. Tzaddik was a great friend. 
 
In actual fact, Tzadik (צַדִּיק) [tsaˈdik], as in “righteous or holy one” — also zadik, ṣaddîq or sadiq — is a title in Judaism, rather than name, given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d-q (צדק tsedek), which means ‘justice’ or ‘righteousness’. When applied to a righteous woman, the term is inflected as tzadeikes/tzaddeket.

A
Tzadik/Sadik is equally defined as a servant of God and of other people as well as someone who loves people, as explained in this 6-minute YouTube video titled TZADIK - Secrets of the Hebrew Letters, kindly sent by a reader.

Parallelly, Sadaqah in Arabic literally means righteousness and refers to the voluntary giving of alms or charity. In Islamic terminology, sadaqah has been defined as an act of Giving something without seeking a substitute in return and with the intention of pleasing Allah”. Meanwhile, according to Ar-Rageeb al-Asfahaani, sadaqah is what the person gives from what he possesses, like Zakah, hoping to get closer to Allah.

Just as
Tzedakah is not solely about giving money, Sadaqah also can include other acts such as administering justice between two people, removing harm from a road/removing thorns, bones and stones from paths. A good word. Guiding the blind. Supporting the weak with the strength of your arms. Cooking for and even smiling at others.


The following is taken from Wikipedia:
 
The term 'sadaqah' stems from the Arabic root word ‘sidq’ (s-d-q) ص د ق, meaning honesty, truthfulness, and sincerity and it is considered as a sign of sincere faith. The three-letter root of this word, S-D-Q, also means, “to speak the truth”, “to be sincere”, and “to fullfill one's promise”. All of these aspects of honourable behaviour indicate the links between generosity and a healthy society. Some modern researchers also try to etymologically link the word sadaqah to the Hebrew צדקה‎ sedāḳā (almsgiving). Some experts hence conclude that sadaqah is a loanword.


Aha. Knowing that charity and giving is spread throughout most religions and even philosophies, perhaps the very concept has been borrowed as well and not just the word.

 
 
Sadaqah in Quran
Taken from the Quran
 
By then throughout my search, another Arabic “Muslim” word came into play: ‘Zakah/Zakat’ (زكاة). 

Apart from their similarities as words [just visually remove the middle ‘da’], ‘Zakah’ is likewise one of the cornerstone foundations of Islam as well as an ethical obligation — one of its five pillars, actually. 
 
Then I was left with a mix and match between these three uncannily similar words: ‘Tzedakah’, ‘Sadaqah’, and ‘Zakah/Zakat’. 




Zakah (Arabic: زكاة zakāh translates as “that which purifies”. There is a more specific form that is Zakat al-mal ( زكاة المال ), “Zakah on wealth/money”, is a form of almsgiving treated in Islam as a religious obligation or tax, which, by Quranic ranking, is next after prayer (salat) in importance. As the second of the five pillars of Islam, zakah is a religious duty for all Muslims who meet the necessary criteria of wealth. It is a mandatory charitable contribution, often considered to be a tax.

You see, charitable gifts or givings to relieve the poor is common with the teachings of most other faiths and more particularly the biblical traditions, the Quran repeatedly emphasises the moral value of giving. While the term ‘almsgiving’ may suggest a somewhat simple and unfocused act of charity directed at the poor and needy, the Quran articulates through a variety of terms, especially Sadaqah and Zakah.


Wooden tzedakah box from Amazon and sadaqah/zakah jar, One Lucky Soul
Wooden tzedakah box from Amazon and sadaqah/zakah jar
 
Personally, however, as a human being, I’ve always regarded Zakah as The number one priority. Ever since our school at Les Jésuites in Cairo used to teach us through Cours de Vie/Cours Spirituelles to habitually give to the poor, to the sick and elderly we used to visit at nearby hospitals or hospices, or to the leprosy populations. It made more sense to my developing mind as it does today three decades later. Simply because the act of sharing goes beyond the me-trip encapsulated in praying — namely the number one pillar in Islam — or even meditating, to actually doing something constructive and useful for others; be it on a personal level, or on the level of the community, or society, or humanity as a whole. Beyond the wishful “Thoughts & Prayers”. You feel you really are making a difference. In fact, I would argue that giving to someone who can probably never pay you back is the best source of fulfilment and gratitude. There is also a spiritual empathetic angle in the equation. 

While born Muslim in a liberal family, at some point during my early life I fortunately freed myself from the musts and the rules and the dogmas. You can read more about my spiritual experience in My Journey Towards Self-Transcendence.

But giving to others remained with me to this very day. Be it money, food, clothes donations, even organising free Full Lunacy drum circles part of the One Lucky Soul community, of which goers vary between 8 and 92 years old. Giving becomes a way of life. Giving, I might add, without expecting anything in return, neither blessings nor damnations. Because let us be honest, if one is doing it because they’re expecting to be rewarded or due to fears from some deistic retribution — or simply to be seen — then their ego is just trying to make a deal to benefit itself. This is actually the case of countless number of religulous folks, for whom fear becomes the name of the game. In Islam, however, this behaviour has a name, Reyaa ( رياء ), which is worshipping just so that people see them. It is, in fact, one way to ruin any Sadaqah or Zakah one gives.

Fear, as you know, breeds hate, fanaticism, xenophobia among many other ailments of our times. Thanks, but no thanks. If your religion is teaching you fear and absolute submission, well, good luck trying to decondition yourself from such a mindset. Some spend years and years trying to unshackle themselves.   

While religion tends to be fear-based, spirituality tends to be love-based. One of the most liberating experiences one can go through in life is unlearning the fear and embracing the love — as a driving force. You see, we are not responsible for the conditioning we were exposed to during our childhood. But as adults, we are fully responsible for fixing it. Truly, confusing religion with spirituality is like confusing education with intelligence.


Echoing with Leo Buscaglia’s piercing words: The fact that I can plant a seed and it becomes a flower, share a bit of knowledge and it becomes another’s, smile at someone and receive a smile in return, are to me continual spiritual exercises.

Garlic bread to anyone hungry by Omar Cherif, Venice Beach
From Italian restaurant take out in Venice Beach which I use to leave on a
bench at the Washington Blvd bus stop.


Linguistically, Arabic and Hebrew both belong to the Semitic language family, making them similar languages. Both found under the tree of the BiDi “Bidirectional“ languages, written from right to left. Words, pronunciations, and sentence structures resemble one another. Being language cousins — like Romance languages such as French, Italian, and Spanish — both share a variety of similarities, including words, words that sound similar like numbers, some common grammatical concepts, alphabets that look reminiscent, and similar vocalisations, such as the tendency to utter ‘kh’ ‘خ’.

They also both rely on systems of three-letter consonant roots; groups of “triliteral roots”, which are the foundations of verb and noun forms. Remember ‘S-d-k’


. Despite the similarities, however, both languages are not mutually comprehensible.
 
So yes, it is not really a surprise. But it was certainly a delightful educational Aha-Moment regarding Comparative Languages and Linguistics as well as Comparative Religion. When you come to think about it, learning multiple languages allows us the opportunity to understand how language influences people’s sense of reality while bridging some gaps.

 Mayhap more importantly, it reminds us that we’re all essentially One. 



The movie turned out to be pretty decent, too.


Similarities between Hebrew and Spoken Arabic by Discover Discomfort
Similarities between Hebrew and Spoken Arabic by Discover Discomfort
 

After finalising the article I decided to Google ‘Tzedakah’ and ‘Sadaqah’ together, just to see what had been written before, perhaps if any. Man, am I happy I hadn’t done it at the beginning, because probably I wouldn’t have written any of this. Here they are for additional information on the topic.

The first is a link titled Tzedakah-Sadaqah: A Series of Intercultural Service Projects by the Faith and Spirituality Centre of the University of Calgary. This only includes a broad definition of both terms.

The second is an article, Tzedakah and Sadaqah: Charity tradition gets Jews and Muslims together by Medill Reports Chicago - Northwestern University.

Then finally an actual comparison in Tzedakah and Sadaqah… the laws of charity in Islam and Judaism by Judaism-Islam.com.


Now here is a fun note to end this article with: As a kid I had no idea what a bar mitzvah is. Slowly I began to get a clearer understanding of what it might be: When a teenager has finally become a man, so his family takes him out to a bar for celebration. Yep. I kid you not. It
’s not too far out, though. Thank Djod for education. Of course, Thank You, Internet as well. Actual bar mitzvah is Hebrew for “son of commandment”; and it is a coming of age ritual for boys, whereas bat mitzvah is the equivalent for girls.

All this Tzedakah/Sadaqah-
Tzadik/Sadik business discussed herein made me remember Tzatziki (cacık), the dip, soup, or sauce found in the cuisines of Southeast Europe and the Middle East; it is made of salted strained yogurt or diluted yoghurt mixed with cucumbers, garlic, salt, olive oil, sometimes with vinegar or lemon juice, and herbs such as dill, mint, parsley and thyme. And how the first time I ever heard the word at a shawerma shop in Toronto, I thought the guy behind the counter was asking me if I was his sadiqi, or friend. Or that I was ordering the sandwich to my sadiqi. Bwahaha. The more language we know, the more these peculiarities increase in numbers.


I hope you enjoyed reading this as much as I did researching and writing it. Learning can be intrinsically fun when we're not forced or coerced to do it. Knowledge is free — and it frees you rather than freezes you.


Salam and Shalom, consanguineous Brothers and Sisters. Now spread the Love.



Sources:

Tzedakah 101: The Jewish Law of Philanthropy, Borgenproject.org
Tzedakah, Wikipedia
Sadaqah, Wikipedia
What similarities are there between Hebrew and Arabic?, Quora
Similarities between Hebrew and Spoken Arabic, Discover Discomfort 
TZADIK - Secrets of the Hebrew Letters, YouTube
 

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A Dialectic With Myself: Practical Yin Yang Approach to Coincidentia Oppositorum

 
 
Connecting the Dots — a Storyteller Way of Seeing the Big Picture

Unfollow The Crowd  

Why We Should Not Fear Death 

Change Is The Only Constant

Things I Got Rid Of To Become Happier

The Intertwining of Genius and Insanity

Out-of-Body Experience and Ego Death on a “Heroic Dose” of Mushrooms 

The Archaic Origin of the Swastika Symbol [with Photos]

OLS Reflections — The Spiritual Edition

The Millennium Eve Spent Alone at the Mosque

The Ashram Sweeper Who Blocked Me on Facebook

Dreaming That The Buddha Was Not Fat

Words With Italian Origin That Are Still Used Today In Egypt

The Origin of ‘Wishbone’ and the “Yadas - Fi bali” (يدس - في بالي) Game

The Real Origin of “It Will Cost You an Arm and a Leg”

How ‘XOXO’ Came To Mean Hugs & Kisses

The Story of Eric Clapton and Majnun Layla

From English as a Third Language to Author — How I Expanded My Vocabulary

Words With No Direct Translation To English

More Words With No Direct Translation To English

Unusual English Words learned Later in Life

Some Arabic Sayings and Their Translations — أمثال عربية و ترجمتها

Some Egyptian Arabic Expressions and Their Translations — مصطلحات مصرية و ترجمتها

The Difference Between Mandarin, Tangerine, and Clementine


Why Many Place Names End with ‘-Stan’

Why Hippies Are Sometimes Called Bohemians

 


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Tuesday, 22 May 2018

20 Things Learned From a 48-Minute Terence McKenna Talk on Hermeticism and Alchemy



Terence McKenna: 20 Things Learned From a 48-Minute Terence McKenna Talk on Hermeticism and Alchemy by Omar Cherif, One Lucky Soul

Do you know that children’s books have fifty percent more rare words in them than words spoken in an average showing of adult prime-time television? Well, now you do. Personally, when I choose to spend time on viewing or listening to something I am looking for added substance. Be it knowledge, a new word or fact, entertainment, or simply just a smile. This is the reason why I dropped the TV more than nine years ago. With all what is already online today, there is no need for such programming.


Being friends with a Terence McKenna account on Facebook who someday added me
, one comes across many random gems. The man has always been a brilliant teacher and eloquent raconteur who always, always leaves one with something to dig or think about while adding them with valuable substance.

This is not the first time TM inspires me to write an article. Why Hippies Are Sometimes Called Bohemians is an earlier one initially instigated by another of his talks about Frederick The Fifth, King of Bohemia and how in the 17th Century he plotted a revolutionary alchemical renaissance with the help of his wife, Elizabeth Stuart — the Queen of Bohemia. For the learning reader into such archaic knowledge here is the video: The Winter King (aka Shamanism, Alchemy, and the 20th Century). 



 

Beside the history, to this unmedicated logo-lexophile psychonaut, McKenna is equally a linguistic gem with a unique aureate style. While it rarely happens with other thinkers or philosophers, whenever watching or listening to him he does send me to the dictionary/Google quite often due to the remarkable breadth of his intellect and language skills.

That is all in addition to the fact that his plane of knowledge somehow aligns with my own, so whatever he is talking about is usually of interest.


The last of these YouTube videos is titled Hermeticism and Alchemy
 [shared below]. It is part of a much longer talk on the same subjects, also found online. What is different this time is the availability of the subtitles/captions option, which is a great addition, especially with TM since his vocabulary is insanely extensive. Without the captions it’s almost impossible to grasp all the words. For the Winter King for instance, I had to dig out the transcriptions separately. Another reason is that, being relatively old, many of his available videos/recordings may not the clearest in terms of sound.
 
With that, the video is a mere 48 minutes long. Y
et between new words, novel concepts, and characters from history, Terence McKenna enriched me with 20 different additions, which are shared herein with you. The following list contains the personal discoveries.


 

1. Hermes Trismegistus Thrice Great

Hermes Trismegistus is mystical historical figure considered to be a divine source of wisdom. He is the purported author of the Hermetic Corpus, a series of sacred texts which are the basis of Hermeticism; in addition to being credited with tens of thousands of highly esteemed writings. Nevertheless, his name(s) and identity(ies) are still debatable.

The name given to Hermes Trismegistus is associated with the Greek god Hermes — Messenger of the gods, god of trade, thieves, travelers, sports, athletes, border crossings, guide to the Underworld — as well as the Egyptian god Thoth — god of magic, writing, wisdom, knowledge, and the moon.

Greeks in Hellenistic Egypt recognised the equivalence of Hermes and Thoth. Accordingly, the two gods were merged together and worshipped as one, in what had been the Temple of Thoth in Khemnu, which the Greeks called Hermopolis.

Since I have read quite a bit about Hermeticism, most of this information is not new to me. What is new is the meaning of the epithet Hermes Trismegistus: Thrice Born, Thrice Great, or Triple Magician. One reason for this triple power is because he is believed to have been Akhenaton, Moses, and Orpheus. While I knew of those three legendary historical figures, I wasn’t aware they were lumped together as the Three Great Teachers.

According to the Emerald Tablet of Hermes Trismegistus, another view is that he was named as such because he knows the three parts of the wisdom of the universe: Alchemy, Astrology, and Theurgy. An additional theory proposed by Marsilio Ficino is because he was the greatest philosopher, the greatest priest, and the greatest king.

On that same note, “The Book of Thoth is a name given to many ancient Egyptian texts supposed to have been written by Thoth. Aeons later, the author and occultist Aleister Crowley wrote a short essay on the tarot of the Egyptians titled:“The Book of Thoth”.


With lack of any conclusive evidence after all these millennia, the details remain only speculations. Though the wisdom conveyed still echoes its truth to this very day. 


As Above So Below . As Within So Without : As the Universe So is the Soul



2. Heterodox

Heterodox (adj): Not conforming with accepted or orthodox standards or beliefs.
It is the antonym of orthodox.



Synonyms: Unorthodox, nonconformist, dissenting, dissident, rebellious, renegade


20 Things Learned From a 48-Minute Terence McKenna Talk on Hermeticism and Alchemy by Omar Cherif, One Lucky Soul
Heterodox art by Moran Victoria Sabbag


3. Unbridled  

Unbridled (adj): Uncontrolled; unconstrained.

Synonyms: Unrestrained, uninhibited, unrestricted, unchecked, unmufflered, uncurbed, rampant, runaway, irrepressible, unstoppable, intemperate, immoderate.


 

4. Rosicrucianism

A spiritual and cultural movement, which arose in Europe in the early 17th century after the publication of several texts purported to announce the existence of a hitherto unknown esoteric order to the world and made seeking its knowledge attractive to many.

McKenna mentioned Rosicrucianism when talking about how
throughout history some schools of thoughts go back to the ancient teachings. Believing that anything old and archaic is of substance, they work on making the ancient knowledge more appealing to the people. Certain apologists fall into this category.



5. Thomas Taylor (1758 – 1835)

An English translator and Neoplatonist who was the first to translate the complete works of Aristotle and of Plato into English; as well as the Orphic fragments.



6.If then you do not make yourself equal to God, you cannot apprehend God; for like is known by like. Leap clear of all that is corporeal, and make yourself grown to a like expanse with that greatness which is beyond all measure; rise above all time and become eternal; then you will apprehend God. Think that for you too nothing is impossible; deem that you too are immortal, and that you are able to grasp all things in your thought, to know every craft and science; find your home in the haunts of every living creature; make yourself higher than all heights and lower than all depths; bring together in yourself all opposites of quality, heat and cold, dryness and fluidity; think that you are everywhere at once, on land, at sea, in heaven; think that you are not yet begotten, that you are in the womb, that you are young, that you are old, that you have died, that you are in the world beyond the grave; grasp in your thought all of this at once, all times and places, all substances and qualities and magnitudes together; then you can apprehend God.

But if you shut up your soul in your body, and abase yourself, and say “I know nothing, I can do nothing; I am afraid of earth and sea, I cannot mount to heaven; I know not what I was, nor what I shall be,” then what have you to do with God?


Hermes Trismegistus, Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation, with Notes and Introduction

This vision echoes with a much later quote by Nietzsche in Beyond Good and Evil reflecting the same view:

The sage as astronomer — As long as you still feel the stars as being something ‘over you’ you still lack the eye of the man of knowledge.”


20 Things Learned From a 48-Minute Terence McKenna Talk on Hermeticism and Alchemy by Omar Cherif, One Lucky Soul
Egyptian god Thoth (left) and a depiction of Hermes Trismegistus (right)


7. Spiritual and Demonic Magic: From Ficino to Campanella (Magic in History) by D. P. Walker


First published by the Warburg Institute in 1958, this book is considered a landmark in Renaissance studies. “Whereas most scholars had tended to view magic as a marginal subject, Walker showed that magic was one of the most typical creations of the late fifteenth and sixteenth centuries.”



The topic of the book is interesting to me since I had always questioned the irony in how religions consider magic to be heresy while religious tales are full of magic. The reason why magic was and still is considered heresy is because it implies that man can command the gods to act; that man is like all those prophets who could do just that in times of miracles. Naturally, magic means that middle men are not needed, which would be a catastrophe for organised religions. 

This brings us back to heterodox as McKenna was talking about how Hermeticism was a heterodox way of perceiving reality in which human are seen as the brothers of God. According to this nature-oriented view, we are co-partners with deities; and through magic we can co-create. What the magician does is compel nature to act according to his desire.




8. Patristic
 

Patristic (adj):
Relating to the early Christian theologians or to patristics.


From
mid 19th century; from German patristisch, from Latin pater, patr- ‘father’.



9. Sympathetic Magic

Primitive or magical ritual using objects or actions resembling or symbolically associated with the event or person over which influence is sought.



10. Homunculus
 
 
Homunculus (n): A very small human or humanoid creature.

[historical]: A supposed microscopic but fully formed human being from which a foetus was formerly believed to develop.

From mid 17th century; from Latin, diminutive of homo, homin- ‘man’.

Hilariously, TM mentioned the word when describing the dude his ex left him for
― and how devastated he got.



11. Cosimo di Giovanni de
Medici (1389 1464)

Also known by his
bynames Cosimo the Elder, Italian Cosimo il Vecchio, and Latin Pater Patriae (Father of his Country) was an Italian banker and politician, who was the first member of the Medici family political dynasty that served as de facto rulers of Florence during much of the Italian Renaissance from 1434 to 1537.



12. Christoph von Utenheim (c. 1450
1527)

The Bishop of Basel from 1502 to 1527.



13. Stenography

  • The art or process of writing in shorthand. 
  • Shorthand especially written from dictation or oral discourse.
  • The making of shorthand notes and subsequent transcription of them.


14. Obsidian

 

Obsidian (n): A hard, dark, glasslike volcanic rock formed by the rapid solidification of lava without crystallisation
.

Origin: From mid 17th century: from Latin obsidianus, error for obsianus, from Obsius, the name (in Pliny) of the discoverer of a similar stone.

While TM did not utter the word during the talk, I came across it while reading about John Dee
’s magical speculum or Mirror which he mentioned the obsidian Aztec cult object in the shape of a hand-mirror, brought to Europe in the late 1520s.


20 Things Learned From a 48-Minute Terence McKenna Talk on Hermeticism and Alchemy by Omar Cherif, One Lucky Soul
Dr. John Dees magical tools displayed at The British Museum,
London. The Obsidian magical mirror 

can be seen in the middle. (Pinterest)


15. Harangue

 

1. Harangue 

(n) A lengthy and aggressive speech.


Synonyms: Tirade, diatribe, lecture, polemic, rant, fulmination, broadside, attack, onslaught; criticism, condemnation, censure, admonition, sermon; declamation, speech; (informal) blast (literary) philippic.

2. Harangue (v) Lecture (someone) at length in an aggressive and critical manner.

 

Synonyms: Rant at, hold forth to, lecture, shout at; berate, criticise, attack; (informal) sound off at, mouth off to.

From late Middle English; from Old French arenge; from medieval Latin harenga, perhaps of Germanic origin. The spelling was later altered to conform with French harangue (noun), haranguer (verb).




16. Sir Edward Kelley


Also known as Kelly or
Edward Talbot (1555 – 1597), he was an English Renaissance occultist and self-declared spirit medium. He is best known for working with John Dee in his magical investigations. Besides the professed ability to summon spirits or angels in a “shew-stone” or mirror, which John Dee so valued, Kelley also claimed to possess the secret of transmuting base metals into gold, the goal of alchemy, as well as the supposed Philosopher’s Stone itself.


17. A True and Faithful Relation of What Passed for Many Years Between Dr. John Dee and Some Spirits.
 
John Dee was one of the leading scientists of Elizabethan Europe whose work has revolutionised the way people regarded reality. This informative book should tickle the curious souls pickle.


18. Scuzzball

North American informal



Scuzzball (n): A despicable or disgusting person.

Synonyms:
Unpleasant, dirty, or dangerous; creep.



19. John Playfair (1748 –1819)

A Church of Scotland minister, geologist, and mathematician noticed that opium was addictive after 3,000 years of being used throughout history.



20. Paracelsus (
1493 1541)

Born Theophrastus von Hohenheim, he is a
German-Swiss physician, alchemist, and astrologer of the German Renaissance who established the role of chemistry in medicine.  First to concentrate drugs from plants, as the first to create the pill form.






ALSO VIEW:

Why Hippies Are Sometimes Called Bohemians
 
The Archaic Origin of the Swastika Symbol [with Photos]

The LSD Experiments of the 1950s and 60s [Videos & Documentaries]

Out-of-Body Experience and Ego Death on a “Heroic Dose” of Mushrooms

Surviving the Madness of Sakarana — Hyoscyamus muticus (aka Deadly Nightshade)

Amphetamine, Methamphetamine, and Crystal Methamphetamine — A Psychonaut’s Review
 
Connecting the Dots — a Storyteller Way of Seeing the Big Picture
 
Theory of Mind: Thinking About Thinking and the Benefits of Observing the Observer 

A Dialectic With Myself: Practical Yin Yang Approach to Coincidentia Oppositorum

The Intertwining of Genius and Insanity

The Intertwining of Music and Sexuality ― A Djembefola’s Tale

The Intertwining of Pain and Pleasure

Who Are We?

My Journey Towards Self-Transcendence

The Millennium Eve Spent Alone at the Mosque

Unusual English Words I learned Later in Life  

From English as a Third Language to Author — How I Expanded My Vocabulary
 
Selective Hearing Among Men and Women

What The Heck are Vocal Fry and Upspeak?  

The Writing Process and the Creative Block

On Reading, Listening, Speaking and Writing


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