Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Friday, 11 September 2026

Not Right: The Ancient Demonisation of the Left Side



The Ancient Demonisation of the Left Side by Omar Cherif, One Lucky Soul


Have you ever wondered why the directional right hand and the concept of correctness share the same word? Why does the left side get a bad rep across centuries, cultures, languages, and sacred texts and manuals? Where does this superstitious belief originate from?


The topic had been in mind for decades. Time to compile the memories and research into this following article. This is for all the lefties out there who ever felt left out in a right-sided world.




As a right-handed schoolboy in Egypt, I remember hearing about certain parents, grandparents, or teachers who tied their kids’ left hands behind their back to force them to use the right one. Aouch — think of someone doing it to your main hand and messing with your inherent neurobiology! Why they did it? Likely because they thought it’s the “right” way to write or draw. Fortunately, this regressive practice wasn’t explicitly emanating from our direct circles; in fact, at Les Jésuites each class of, say, 30 contained several left-handed desks. 



Enter breaking my left arm one summer as a 9-year old in the South of France. Six Nails for My Double-Fractured Arm in Sainte-Maxime tells the full tale.



“A remarkable thing I remember about this whole rigmarole was something a friend of my parents the prominent orthopaedist, Dr. Samir Fanous, had told me when we met by coincidence on the plane back from France to Cairo. After he had a chat with my parents who informed him about what had recently transpired he said: 


‘You know the plate and nails will make your bone and arm stronger; because at this early age bones are still young and haven’t yet fully developed.
’ Not too sure if he actually said the second sentence though, or if it was implied, or if my young mind understood it later. 


I nodded while standing there in the aisle in my white socks, listening to him comforting me. But to be honest, down deep inside I truly thought that he’s just saying something nice to this kid who just had a surgery to make him feel better. 

In my mind I was like Yeah Right! 

Surprisingly, two or three years later I began noticing that I use my left hand a lot more than usual. I use it to open jars among other activities that I used to normally do with my right hand. In basketball during my teens, it was easier for me to play with my left hand, which was an added skill I practised on — using Michal Jordan and Magic Johnson VHS videos. 

Years later I researched what Dr. Fanous had said during that flight and it actually is true. Now that I roll and drum — rather perfectly — with my left, I can safely say that I have become ambidextrous. And the surgery along the plate and nails are most probably the reason.
”




Today, whenever the son of a friend or any other youngster I care about breaks his arms or legs, I am compelled to share the above with them as an act of encouragement.  


During those teenager years following the surgery, a friend and teammate in our basketball team, Victor, was left-handed and he was an amazing player; to have a left-handed or two among your team is always an elemental and strategic decision. Then came a left-handed girlfriend, with whom I also played basketball as well as pool. 

It became apparent that all the lefties I knew are not cursed or glitched. They actually have a unique edge, despite navigating a physical reality chiefly engineered for right-handers. So what is the deal behind this deep-rooted cultural, linguistic, and religious stigmas faced by left-handed people across global history? Because there is indeed a certain palpable enmity, antagonism, and discrimination. 

Fast-forward to today when I have gathered enough information about the captivating topic to write about it. To get to the bottom of why the right side came to be preferred to the left one in the human world, let us pull back the curtain on the etymological and historical bahareez — ultimate essence — of how the world rigged the vocabulary against the left side.




The Ancient Demonisation of the Left Side by Omar Cherif, One Lucky Soul
O.C with a jam: Dunkin’ Doughnut, rightly so 
— Gezira Club, circa 1993 

Now as a fact to begin with: Approximately 90% of all humans are right-handed. And my childhood memory about tying kids’ hands to force them into conformity? It turns out it is not an exclusively Egyptian form of abuse. 

In a 2007 study in Taiwan, 59.3 percent of children studied had been forced to convert from left-handedness to right-handedness. The study took into account the economic status of the children’s families and found that children whose parents had less education were more likely to be forced to convert. Even among children whose parents had higher levels of education, the conversion rate was a staggering 45.7 percent. And the thought-provoking part is that the ancient stigma is no longer part of an exhausted superstitious practice from the mid 1900s, but had persisted up until modern times.


Interestingly, however, cats, rats, and mice that were studied show handedness seems to be equally split between right-and left-pawedness.



When you then look at religions demanding you step into a room exclusively with your right foot, ( إدخل برجلك اليمين ) “Edkhol breglak el yemeen” or when the person on the right is invited to enter or exit first while saying “yemeen”, right — as the right preferred “Islamic” way — any inquisitive mind is naturally compelled to ask questions.



After observing the natural world, when we then look at man-made religions demanding you step into a room exclusively with your right foot, (إدخل برجلك اليمين ) “Edkhol breglak el yemeen” or when the person on the right is invited to enter or exit first while saying “yemeen”, right — as the preferred “Islamic” and culturally accepted way — any inquisitive mind is naturally compelled to ask questions. What happens if we enter with our left foot or from the left side?

Across different languages, the word “left” is likewise used as a direct, literal insult — gauche in French and ( شمال ) shemal in Arabic. French words like “droit”, law, as well as “adroit” and “maladroit” carry the same bias. 



The bias behind “the devil’s hand” has equally made it to the English language in phrases and idioms — all of which suggest a negative view of left-handedness. As detailed in the paper Left Handedness, The Bible and The Quran: Implications for Parents and Teachers, from Research & Reviews: Journal of Educational Studies, everyday terminology across English associate the left hand with negative concepts. 


A “left-handed compliment” is an insult; “two left feet” is being clumsy or awkward, especially while dancing; “the left hand doesn’t know what the right hand is doing” describes poor communication and coordination within an organisation.



Moving into the domestic realm, a “left-handed marriage” is an adulterous sexual liaison; a “left-handed honeymoon” means travelling with someone else’s husband; a “left-handed wife” is actually a mistress.


Even more terminology like “left-wing”, and “out in left field”, as well as French (gauche), German (Linkish), Russian (Levja), and Latin (Sinistra) consistently carry negative connotations.

In contrast, English phrases and idioms involving the right side carry positive connotations while implying correctness. 

• “Right as rain”: Standing perfectly healthy, fine, or recovered after a chaotic storm.


• “By rights”: If things were fair and just, this is what should happen.

• “In one’s own right”: Being successful, qualified, or famous based on your own individual merits and abilities.

• “To be within your rights”: Having the legal or moral justification to do or claim something.

• “To be in the right”: Being morally or legally correct in an argument or situation.

• “To make all the right noises”: Saying what people expect or want to hear, often insincerely to gain approval.

• “To set someone right”: To stop someone believing something that is not true, or to correct someone by telling them the truth; also to make someone feel better.

• “Not right in the head”: Crazy, foolish, or mentally unsound. 


The last idiom is an interesting exception that follows the pattern. This semantic twist is a clear nod to how deeply our language equates the word right with correctness, where a state of mental confusion is simply described by saying a mind is literally lacking in rightness.


Dictionaries as well frequently equate left-handedness with clumsiness and incorrectness — a perception that largely stems from navigating tools designed for right-handers, whereas right-handed individuals similarly struggle with left-handed tools. You can find the full analysis and discussion of these linguistic patterns in the referenced study above. 

As such, we aren’t just looking at random quirks. We are looking at an ancient, cross-cultural, and highly systematic campaign to demonise the left side — using language along with an eclectic variety of exhausted superstitions. Sounds strange when you look at how the words, expressions, and even sentiments survived to modern times. But the roots originated from somewhere, from several times and places as we are about to see. 


The Ancient Demonisation of the Left Side by Omar Cherif, One Lucky Soul
The six nails extracted in 1987 Sainte-Maxime next to the unevil, 
covered-in-hair
 left-hand scar today in 2026 


✵ 1. The Global Linguistic Defamation Campaign




The lexicon of human history is heavily weighted against the left side — cutting deep through epochs, continents, and tongues — showing that the collective subconscious has used the left as a generational shorthand for broken, clumsy, forbidden, and evil for thousands of years.

The Latin Betrayal (Sinister): In ancient Latin, the literal, basic word for the left hand or left side was “sinister”. Because Roman soothsayers believed that bad omens and dark spirits always appeared from the left (west) side during rituals, the directional word sinister slowly morphed into our modern English definition: Threatening, ominous, and inherently evil. Meanwhile, their Latin word for right was “dexter”, which natively evolved into dexterity — meaning skilful, blessed, and graceful.



The French Slur (Gauche): In French, the word for left is “gauche”. Because right-handed majorities looked awkward trying to use their left hands, the culture used gauche to define someone who is socially clumsy, crude, tactless, and completely lacking in grace. Ironically, the same can be said about a right-handed person throwing a ball or trying to use a hammer or scissors. 



The Old English Weakness (Lyft): The actual modern English word “left” originates from the old Anglo-Saxon word “lyft”, which literally translated to weak, foolish, or broken.



The Egyptian Street Slang (Shemal): In Egyptian Arabic, when you want to describe someone who is untrustworthy, corrupt, shady, or running a illicit operation, you don’t use a complex legal manual. You look at them and say, “el bet deeh shemal” (this girl is left) or “mashya shemal” (walking left). The direction itself is weaponised as a moral failure.






Because roughly 90% of humans are born right-handed, the prehistoric masses did what the herd always does: it took the minority 10% configuration, got terrified by the unfamiliar movement, and manufactured an institutionalised manual of superstitions to demonise it. The very semantics of human language seem to have likewise been weaponised to ensure the left side remained synonymous with failure — perhaps emerging from a primal, evolutionary reflex.

To understand the sheer absurdity of this statistical tyranny, one only needs to look at what happens when a naturally conditioned right-hander is forced to step off their automated script. Try asking a lifetime righty to shoot a basketball, throw a stone, or swing a hammer using exclusively their left hand. The entire illusion of their majority dominance instantly collapses into pure uncoordinated comedy. We look ridiculously awkward — outright effeminate, as a hilarious viral video once pointed out. The shoulder buckles, the wrist goes limp, and the body movement looks like a data glitch.



Yet for centuries, millions of left-handed children were violently, ignorantly forced to endure this agonising awkwardness in reverse — their natural, creative main hand literally bound behind their desks to appease a campaign of primitive, ancestral indoctrination by a simplistic and perhaps paranoid herd.

To anchor the timeline closer to home, the left-handed uncle I consulted for this enticing piece shared that they tried this [de]programming on him as a child in 1940s Cairo, but eventually gave up.


A doctor of engineering with a sharp scientific mind, he fought the whole war until 1973 before moving to the U.S to take charge of automotive thermosciences. Looking back at my findings, his response cut straight to the bone:


“Never had a problem with being a lefty, and actually I was kind of proud of it. Initially, they tried to make me use my right hand, but gave up quickly. The religious part is just fucked up.”

Spoken like a true southpaw.


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✵ 2. The Religious Script Matrix





When the primeval majorities started codifying and organising their tribal religions, they baked this right-handed dominance straight into their cosmic blueprints, creating a rigid moral binary. 

The Judeo-Christian Judgment Line

The right hand is mentioned positively 100 times in the Bible, while the left hand is mentioned only 25 times, all negatively. In the book of Exodus 15:6, Psalm 118;16 of the New International Version (NIV) the Bible presents the right hand as the hand of strength. Sitting at someone’s right hand is considered a position of honour. The right hand is consequently valued over the left hand in the Bible.



In the Book of Genesis, Eve is written as emerging from Adam’s left side, instantly pinning the direction to inferiority and weakness in the mystical texts. By the time you reach the Book of Matthew, the division is total: On the Day of Judgement, God divides humanity like a shepherd separating sheep from goats. The blessed sheep sit on his right hand to inherit heaven, while the cursed goats are banished to his left hand straight into the eternal fire of the devil. Indeed, during the Middle Ages left-handed people were routinely targeted and accused of practising witchcraft — simply because the devil was assumed to be a southpaw!

Medieval Jewish Philosopher Maimonides listed 100 blemishes a Jewish priest could not have, and being left-handed was one of them. According to tradition, an itchy left-hand indicated you will lose money. An itchy right-hand indicates you will receive money.

The Middle Eastern Practical Origin

In Islam and ancient Middle Eastern traditions, the demarcation between the hands was reinforced by a practical survival baseline. 



Long before toilet paper or modern sanitisation existed, the left hand was strictly reserved for cleaning oneself after using the bathroom, while the right hand was exclusively reserved for eating, greeting, and shaking hands. Because the left hand was literally handling the waste, the culture naturally labelled it as “unclean”; it was a social, behavioural script that eventually hardened into religious laws — regarding which foot to step with or which hand to eat and handle sacred books with — lasting in the collective subconscious to this day. 



“It is haram to eat with your left hand, the devil will be sitting next to you,” was another belief heard left and right as a young boy. Not that I believed it myself, but I instantly thought of my left-handed friends among all others and realised the flaw in the logic. 

So an All-Knowing, All-Powerful God creates left-handed people and gay people and all sorts of colourful people only to then begin demonising these minorities — deeming them evil. What nonsensical codswallop is that. The more you mature, the more these man-made superstitions stand exposed as mere centuries-old stories, opinions, and religious views that cannot be taken seriously, certainly not literally. 
 


To get to a truer meaning behind the religious scriptures and spiritual truths, they often must be understood metaphorically, as parables and fables. The secret lies in the allegories and analogies. This brings us back to what a metaphorical truth is: How the implications of a story can be accurate whether or not the details had physically occurred.


Echoing with the words of Egyptian-born Hypatia of Alexandria (350–370 – 415 AD), the Hellenistic Neoplatonist mathematician, astronomer, inventor, and philosopher:

“Fables should be taught as fables, myths as myths, and miracles as poetic fancies. To teach superstitions as truths is a most terrible thing. The child mind accepts and believes them, and only through great pain and perhaps tragedy can he be in after years relieved of them. In fact, men will fight for a superstition quite as quickly as for a living truth — often more so, since a superstition is so intangible you cannot get at it to refute it, but truth is a point of view, and so is changeable.”


Just like many seers before and after her, the brilliant Hypatia was brutally murdered by a religious mob. Simply because her free thinking was a threat to the established paradigm of the time.


I think this whole left and right polarity could have very well been the metaphorical narrative used in ancient times to embody the duality and totality of man: Microcosm and Macrocosm, Mind and Heart, Matter and Spirit, Pain and Pleasure, Right and Left, “Good” and “Bad”, “Right” and “Wrong”; they are everywhere. Here, it was never a literal truth about one side being better or more correct than the other. Think about it. Our entire language is dualistic in nature and we do learn by means of opposites.

While these outdated societal norms and biases may be crucial blueprints of human history — as historical artifacts shaped by human perspective — our morals, laws, and scientific understandings ought to evolve with time.



Engraving by Isidore-S. Helman after Charles Monnet depicting the French National Constituent Assembly in Versailles, 4 August, 1789 - Not Right: The Ancient Demonisation of the Left Side by Omar Cherif, One Lucky Soul
The split in action: The National Assembly inside the Menus-Plaisirs hall at Versailles — where biological hand traits were permanently projected onto the global political canvas.



✵ 3. Origin of the Political “Right” and “Left”: The Seating Chart of 1789



Did you know that the actual political labels of “Left” and “Right” were born entirely by a spatial accident in Versailles assembly hall during the French Revolution of 1789?

The French didn’t choose the seating arrangement based on modern network television scripts. They chose them because human brains are structurally wired to project our deep biological hand traits directly onto our environments. 

During the Estates-General, later transforming into the National Assembly, the deputies seated themselves based on their political affiliations.

The defenders of the absolute hierarchy sat on the right hand of the Assembly’s President — housing the supporters of the traditional monarchy, the aristocracy, and the established church.

The smashers of the status quo gathered on the left — uniting the champions of the revolution, systemic social change, and a direct limit to royal power.


Natively, the French called the Left the “party of movement” and the Right the “party of order”. It was a fluid, philosophical description of human behavioural mechanics.



The terms evolved seamlessly with time. Newspapers and journalists in 19th-century France began utilising “left” and “right” as rapid shorthand labels for progressive and conservative views. The terminology then spread across borders throughout the early 20th century, cementing itself as the standard way to map the global political spectrum.


Today, the core configuration of both definitions inside the political realm has hardened into a rigid binary:



Right: The domain of tradition, social hierarchy, state authority, and free markets with limited government intervention.



Left: The domain of social equality, structural reform, collective progress, and an active government role in society.


Centuries later, this universal biological projection remains weaponised by ruling establishments worldwide to keep the population polarised and fractured into tribes easier to control. Divide and Conquer. 



Such a divisive machine of modern indoctrination forces citizens to identify with the mere presentation of a political ideology — the label — while turning global governance into a corporate team sport between Republicans and Democrats, Red versus Blue. Naturally extremes are reached on both sides of the spectrum. 

For a more in-depth analysis, check my piece from last July, A Superpower on the Couch: Reflections from the Ten-Year North American Trip.

A Dialectic With Myself: Practical Yin Yang Approach to Coincidentia Oppositorum is an earlier psychophilosophical piece dealing with the topic. “The problem with black-and-white thinking is that you never get to see the rainbow.”

The Intertwining of Pain and Pleasure is yet another exposé about the peculiarly mysterious relationship between the two states 
― neurobiologically, psychologically, and philosophically.    



The Ancient Demonisation of the Left Side by Omar Cherif, One Lucky Soul
Suntimental Sinai Sunrise with the local woof pack — Dahab, June 2026


✵ 4. The Solar Alignment: Facing The Sunrise




There is an ancient, non-local astrological pattern behind the right-left duality.

In ancient Indo-European traditions — long before the birth of modern theology and secular politics — when a priest or shaman stood up to pray, they always aligned their physical body facing the rising sun in the East.


When you stand facing the East, your right hand typically points toward the warm, bright, and life-giving South, while your left hand points toward the cold, dark, and frozen North.
 The right became natively associated with light, life, and correctness; the left became the dark path of the shadow, the sunset, and the unconditioned unknown.


It seems subsequent religions simply inherited this primitive solar sentiment, integrating the old framework straight into their own dogmas using their own tailored reasons.



─── ✵ ────── ✵ ────── ✵ ───


✵ 5. The Sokhna “Hermit Phase” and the Hand-Switching Djembe Experiments



Following five years of playing religiously at the Venice Beach Drum Circle every week and at Full Lunacy once a month, I resided by a different beach in El Ein el Sokhna by the Red Sea for two and a half years. 

This time, I was almost all alone in the entire area. Naturally, I was missing the whole vibe of sharing the tunes — and energy, time, essence — with others. This solitary existence was reflected on my drumming. 

I then had all the time in the world to experiment on the djembe. Different hand positions, a variety of fingers positions, taking advantage of “Rhythmical Space”, or the silence between the beats, often involving split seconds. Sometimes even play with Chopin or Baroque music in the background. I would also record myself to watch later and analyse. It was when Unshackled by the Red Sea — Free-Form Djembe Jam: The Lysergic Recordings [video] came to being. 


The Ancient Demonisation of the Left Side by Omar Cherif, One Lucky Soul
Right hand-left brain for the orderly base beat and left hand-right brain for the chaos
— Captured in the Zone by Oliver Rossberg, Venice Beach Drum Circle  

 


One realisation from that solitary time involved the left and right hemispheres of the brain: You see, the left side controls the right hand and it is the one into analysis, logic, and facts; one that guards the traditional status quo — the ancient root of the political right. As it turned out on the hide, my right hand was usually the one playing the repetitive, orderly base beats.


On the other hand, the right hemisphere of the brain is the creative, intuitive, artistic side rooted in imagination. This translated directly to my left hand — which was far more playful and unconditioned with its slaps and tones, constantly trying to push past the boundaries of the restrictive status quo, much like the original, revolutionary political left — breaking through the “shoulds”, “musts”, and “can’ts”.


For months, I would make it a habit to stop my hands whenever I know it is about to play a repetitive beat coming from muscle memory, instantly choosing to play a rather distinctively different sound, sometimes by switching hands mid playing. Then take it from there. This attempt to hack my own brain was an effort to break the subconscious habit of playing from memory.

Playing from the past, you see, is simpler and more “safe and comfortable” — the path of least resistance. Conversely, forcing yourself to delve into unknown beats and tunes allows you to improvise on the spot, honing your skills while enriching you with an added level of sensitivity. A certain Random Precision is birthed out of the moment to add a method to the madness, an order to the chaos. It likewise keeps your music fresh and always, always new, sometimes outright weird. 

 

To be able to observe the two sides of the brain communicating, one needs to rise above their dialogue. With practice, you can learn how to reconcile the binary duality of the left with the right — thoughts with emotions, mind and heart, order and chaos, preservation and liberation — while creating balanced melodies played by both hands. The outcome may then seem or sound like it is more than one player. 



The novelty was probably my way to entertain myself amidst the solitude and to deal with missing playing with others. I remain grateful for those two+ years because they turned out to be highly educational. Creativity is already therapeutic, but digging into your own inner neurobiology to understand why you do what you do — in both hands — remains illuminating.







“There is some confusion as to what magic actually is. I think this can be cleared up if you just look at the very earliest descriptions of magic. Magic in its earliest form is often referred to as ‘the art’. I believe this is completely literal. I believe that magic is art, and that art, whether that be music, writing, sculpture, or any other form, is literally magic. Art is, like magic, the science of manipulating symbols, words or images, to achieve changes in consciousness... Indeed to cast a spell is simply spell, to manipulate words, to change peoples consciousness, and this is why I believe that an artist or writer is the closest thing in the contemporary world to a shaman.” 

— Alan Moore







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✵ 6. The Psychology of Left-Handedness 





To finalise the article, let us see what science has to say. 

A breakthrough study published in the prestigious journal Scientific Reports completely flips the historical “devil’s hand” superstition on its head.


Scientists in Italy analysed over 1,100 individuals to decode the precise psychological makeup of handedness. What they discovered is a devastating evolutionary blueprint that validates the “outsider edge” philosophy.



Another interesting discovery regarding Self-Developmental Drive: Lefties showed an intensely high personal development-oriented competitiveness — meaning they actively use challenges to upgrade their internal motherboard and evolve their consciousness. 



Low Anxiety Avoidance: While right-handed individuals showed a strong, statistically significant tendency to avoid competition due to anxiety, left-handers face conflict head-on. They don’t shy away from the friction.



The High-Velocity Mental Profile: The data shows that strongly lateralised left-handers — pure southpaws — possess a radically different, high-velocity psychological cadence compared to the right-handed majority.

Hyper-Competitive Orientation: Lefties scored significantly higher on “hypercompetitiveness”. This isn’t just wanting to do well; it is a profound, relentless internal drive to outperform, win, and break past established boundaries.

 Remembering Victor, the teenage ex, and my 80-year-old uncle, I can safely concur.

The Evolutionary “Fighting Hypothesis”: The researchers used game theory and the Evolutionarily Stable Strategy (ESS) to explain why left-handedness (a mere 10% minority) has stubbornly persisted throughout human evolution instead of being wiped out by the majority.

The Surprise Edge: Because right-handers are deeply accustomed to facing their own familiar patterns, they get completely disarmed when encountering the unexpected. In hand-to-hand, boxing, or antagonistic sports (like fencing), a left-hander delivers a high-velocity “surprise effect”. The same can be said about left-handed baseball pitchers today, as well as in tennis and ping pong; the trait may also be encouraged in combat soldiers to give them a strategic advantage in fighting against right-handed opponents who are unaccustomed to fighting ‘Lefties’.



Our right-handed brain simply cannot react or predict the movement fast enough. I can totally relate when remembering myself playing ping pong against left-handed players — It is certainly noticeable as the angles are different.  




The Frustration Fuel: The scientists noted that lefties spend their entire existence navigating a physical world engineered exclusively for right-handers. Not just that, but they are often discriminated against by social, educational and religious institutions. Social customs and even language alienated and antagonised the left-hander as being “glitchy”, “different”, and even “bad”.



This continuous structural friction breeds a healthy, baseline frustration that acts as premium fuel, pushing them to compete harder, think more strategically, and maintain a high-alert antenna just to survive the layout. I guess knowing that you are a minority can do that. 



Some scholars actually regard left-handers as the last unorganised minorities in society, because they have no collective power and no real sense of common identity.





The Victory Mindset 



Here lies the most brilliant alchemical punchline: When the researchers put the volunteers through the Pegboard Task — a classic lab test measuring literal physical hand dexterity — there was absolutely no difference in physical skill between lefties and righties. So we can put that to rest. 



This means the left-handed edge is not some mechanical physical advantage — it is a purely psychological mindset. Their advantage simply lies in their sharper appetite for challenge, their comfort with conflict, and their unconditioned, unpredictable strategy.


A lighthearted fact I just came across to bid you farewell with: International Left-Handers Day is held annually every August 13th, mere few weeks ago. The coolest part? The 13th was chosen to poke fun at superstitions surrounding left-handedness — like Triskaidekaphobia and, when you add Friday to the fear, Paraskevidekatriaphobia.

Well played, lefties, well played. 


Because beneath the historical biases, the scientific data, and the playful superstitions lies a much grander, universal equation.


Order and Chaos: Destruction and Creation. Preservation and Liberation. Yin and Yang. Left and Right. Both sides are equal elements in one wholesome dance under the waterfall. They breed, feed, define, and rely on each other. Nothing can truly transcend or grow without unity.



——————————————————————————————


ALSO VIEW:


✵ THE SPIRITUAL INTEGRATION, PHILOSOPHY, AND SOLITUDE

The Millennium Eve Spent Alone at the Mosque
(2015)

The Parable



 of the Nugget of Truth (2022)

OLS Reflections — The Spiritual Edition

Who Are We?

My Journey Towards Self-Transcendence

Dance With Your Demons (2023)

Theory of Mind: Thinking About Thinking and the Benefits of Observing the Observer (2020)

A Dialectic With Myself: Practical Yin Yang Approach to Coincidentia Oppositorum (2020)

The Healing Powers of Storytelling: A Personal Experience (2026)

A Superpower on the Couch: Reflections from the Ten-Year North American Trip (2026)

Losing It 𝘉𝘳𝘪𝘦𝘧𝘭𝘺 At Full Lunacy: First Burst of Anger in Over 12 Years (2026)

The Ashram Sweeper Who Blocked Me on Facebook Over the Topic of Psychedelics

Connecting the Dots — a Storyteller Way of Seeing the Big Picture

Dreaming That The Buddha Was Not Fat

The Parable Of The Cow: You Are Not Your Thoughts

Out-of-Body Experience and Ego Death on a “Heroic Dose” of Mushrooms

Dealing with High Awareness and Empathic Accuracy


✵ ORIGINS AND ETYMOLOGIES

The Archaic Origin of the Swastika Symbol [with Photos]

The Origin of ‘Wishbone’ and the “Yadas - Fi bali” (يدس - في بالي) Game

The Origin of “Checkmate”

What The Heck are Vocal Fry and Upspeak?

From Hebrew ‘Tzedakah’ to Arabic ‘Sadaqah’: A Linguistic Tale of Origin of Charity and Righteous Giving in Judaism and Islam

The Joy of Giving

The Real Origin of “It Will Cost You an Arm and a Leg”

How ‘XOXO’ Came To Mean Hugs & Kisses

Why Many Place Names End with ‘-Stan’

Words With Italian Origin That Are Still Used Today In Egypt

Unusual English Words learned Later in Life

Some Arabic Sayings and Their Translations — أمثال عربية و ترجمتها

Some Egyptian Arabic Expressions and Their Translations — مصطلحات مصرية و ترجمتها

A Trip Through Egyptian Royal History with 92-Year-Old Sa’id Zulfikar

Words With No Direct Translation To English

More Words With No Direct Translation To English 















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Monday, 24 October 2022

Unique Ethnic Clothings From Around the World



Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul


After meeting the crafty designer, Yulia, here in Dahab yet before acquiring the piece of clothing shown in the featured photo, I sent her a message, asking what it is called. I have been somewhat fantasising about seeing myself in one for as long as I can remember. And since I’ll be wearing it, one might as well be informed. I wrote, I’m sure it’s not a “Kimono”, but what is it then? She said she calls it “Cape”. Alright. Oh, like Superheroes; but I thought capes went backward. Well I certainly wasn’t going to argue with the actual person who designed and made it.

When sharing the photo on social media a friend commented that he likes the “Shawl” and wanted one. Again here, I’ve always thought a shawl is a smaller piece of cloth or fabric that covers the shoulders, head, and even chest.
 
In hope to clear out the confusion, my unquenched curiosity led me to dig into that mythical flappy “dress” in order to learn more, especially its correct name. Is it a cape, a cloak, robe, “abaya” (عباية / عباءة), jilbab/jilbãb, tunic, jillaba/djellaba, poncho, or, something totally different? The following are the interesting findings of the investigation.




One type of loose unisex “dress” worn in Africa, the Middle East, and parts of Asia are what they call in Egypt “Galabeya” — otherwise known as Jalabiya/Jalabeya/Jellabiya, Kurta, Thobe/Thawb, Jubbah/Jebba, Kaftan/Caftan among other names depending on where you are in the world.

Saudis, Kuwaitis, Omanis, Qataris, Bahrainis, and Emiratis each have their own traditional style of thobes. 

The same goes for different regions in Africa.

In Egypt, for instance, where there is significant diversity, galabeyas are worn more in the south where it is gets pretty hot. Unlike the thobe, those are more of a working man garb — farmers and construction workers. Bedouins, too, wear galabeyas; those are the nomadic Arab tribes originally from the desert regions who eventually spread across the Arabian Peninsula, North Africa, the Levant, and Mesopotamia. Others may wear them only at home as a sort of pyjamas.

While we can see the Arabic and Turkish influence on Egyptian fashion — see le tarbouche —  even further south in Nuba, where indigenous peoples of the central Nile Valley have been residing for millennia, things seem to become ethnically and distinctively tribal and perhaps more African, one could say, especially for western eyes. Be it clothing, art, or culture as a whole, you do feel their more pure nativity and aboriginality as well as their more direct and perhaps also undiluted ancestral link.

Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
Nuba, from the answer on Quora

Some of you may have seen me wear an actual galabeya recently, at least in photos. But then this flappy, sleeveless one-piece African-Medicine-Man-looking outfit we are trying to identify herein is not a galabeya. So what is it then other than mere cape? 



Well, in Arabic there is a similar sleeveless unisex overgarment called “Abaya” ( عباية / عباءة). It may be worn over a galabeya or anything else and is usually in plain colours, often black. Some may have limited embroidery, yet are almost never too colourful nor decorated with elaborate squiggles or symbolic designs. True enough, Abaya translates as “cape” in English — like Yulia initially mentioned. But also as “Cloak”, which from English to Arabic is translated as abaya; as well as: Mantle, gown, frock, negligee.

Other names for comparably loose items are Jubbah/Jebba/Jibba and Kaftan/Koftan. In Egypt, the “Jebba and Koftan” are usually worn together and remain the traditional attire of Muslim sheikhs and those at Al-Azhar — with the koftan ( قُفْطان ) worn underneath the jebba (جُبَّة  ) .

For Muslim women, there is also the “Jilbab/Jilbãb” worn as a conservative religious dress code. Oh boy, more words!, said the logo-lexophile. 


Now back to the English language. By mentioning cloak we must go back to cape. Both are sleeveless and made from a single piece of fabric, yet they do not describe the same thing. In fact, the Internet is full of cape vs cloak articles.

Capes are known to be shorter, typically reaching the hips and thighs, while cloak is full/floor-length or calf-length. Due to its bell shape, the word cloak in Middle English actually originates from Old French cloke, dialect variant of cloche ‘bell, cloak’; from medieval Latin clocca ‘bell’. Aha, who knew!


Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
    Different versions of cloaks and capes as seen on Treasurie.com


Beside size, another apparent difference between cape and cloak lies in their purpose. Compared to the latter, the former is seen as more of a fashion article usually worn for aesthetics rather than functionality. That is in real life.

In the realm of fictional fantasy and Superheroes, capes could have legit functions — like Superman, Batman, Thor. Capes have already made it into storytelling even earlier with Zorro (1919) as well as Alexandre Dumas’ The Three Musketeers (1844). Then again, why many fictional superheroes are created and depicted wearing capes part of their costumes, somewhat stereotypically one might add? This is a more specific query found posed and answered on many websites and forums like Quora again, and Reddit.

One theory is to make them look larger in size while also more majestic, otherworldly, or intimidating. Love me some otherworldliness! Another use, as mentioned, is to provide cover and protection. Apparently the idea was inspired by theatre artists from the 1920s and 30s.
Interestingly, there is an established history in Spanish drama and fiction called “Capa y Espada” or “Cape and Sword”.

Let us not forget, however, that many story villains tend to be depicted wearing capes just as well, like Dracula for instance. The same goes for witches, wizards, vampires... and, of course, Little Red Riding Hood.
  

Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
The philosopher in a himation à la Ancient Greece, 2014 (L)
& the artist in perhaps a
tunic or kurta
handmade by Bedouins, 2022 (R)


Cloaks, on the other hand, turned out to be one of the earliest attires in history.
Worn by Ancient Greeks as outer garment over the left shoulder and under the right arm as a mantle or wrap, it was called a “Himation”. The Romans then later copied the Greeks [surprise!], creating their own version, the “Pallium”. Scots and Celts, too, wore cloaks to warm up.

More about the history and origin of cloaks can be found in What’s the Difference between Capes and Cloaks?. As for capes, they are covered in length in Types of Capes.

Whether capes or cloaks,
it seems they are both prevalent in a multitude of folk tales permeating countless ancient cultures and the human psyche and imagination along with it. Indeed, there is something archaically magical and phantasmagorical about them, which for me personally remains captivating.  


Adding to the seemingly endless list of terms, there is also the “Tunic”, which is another unisex article originally worn in the ancient Mediterranean world, yet it also goes back to Ancient Egypt. It is a top shirt reaching either to the hips or knees, like Peter Pan or possibly myself [again] in the above photo. What to say: I cherish my individuality as much as I have a distaste for conformity. Sharing my own photos herein also helps greatly with copyright issues. So there is also that. 

A similar-looking collarless shirt is called “Kurta” in South East Asia. It is often worn underneath the unisex coat-like traditional Indian “Sherwani”.  

Resembling the western tunic, there is the “Smock-frock” or “smock” for short. As a sort of protective outer coat or apron, it was originally worn in rural areas by waggoners and shepherds. Today smocks refer to a work overgarment worn for protection like for painters.


Still, while our novel item of clothing in question is made from a single piece of loose fabric, material wise, it is much thinner that what is usually described as cape or cloak. While there are no actual sleeves, there are two large side openings used as sleeves.

Linguistically, perhaps being English words is what makes it challenging to find the correct and suitable appellation within the existing nomenclature. Until now, however, no word says anything about the mysterious symbols and archaic squiggles printed on the material. More digging is necessary. 


Now as we look into Africa, we start coming closer to the truth.

In West Africa, there is the “Dashiki”, which is a colourful garment that covers the top half of the body. I am sure you came across them before. I remember seeing them as a child in bazaars throughout Egypt. Probably brought into the country from more African nations.  

In East and Central Africa
, dashikis are known as a “Kitenge/Chitenge”, which is piece of fabric similar to a sarong. It has formal and informal versions and varies from simple draped clothing to fully tailored suits.

 Kitenge is close to yet thicker than Kangas and Kikoi.



Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
Dashiki shirt (L) and a couple of Kitenge designs (R)


Minus the colourful designs, those seem close to the button-less open shirts I have been wearing for the past several years, which were initially designed and custom-made by an artist cousin. Or should should we say “blouses” as another friend once called them. Eventually I started designing more shirts. Different colours and materials, with/without pocket, with/without collar. Just to add some variety since I wear them a whole lot. I also used the same measurements to make a longer garment, which became the grey galabeya — seen in the below photo. Choosing to have it shorter-than-usual in length, it looks like the blue tablier we wore at Kindergarten or even those white attires worn at the Loony Bin. 

You see, at some point when I became who I always was, wearing Polo shirts seemed so... not me, for lack of a more descriptive word. Same goes for clothes with visible labels or marks on them. So I gave the few I had away and had to find something that suits my philosophy, authenticity, eccentricity, peculiarity, and mental states. This step had already followed getting rid of suits and ties almost a decade prior.

Then, with the long hair, beard, shorts, and flip-flops, the beach-living Bohemian artist look seemed to have been almost perfected. By my mid-late 30s I even started wearing pink again after kicking it out of my wardrobe 25 years prior. In case you’re wondering why, because teenage me wanted to “Be a man!” How juvenile. Without colours, or with only a few preferred ones that we stick to like peas in a pod, our choice of clothing can certainly become quite drab and boring. 

While I happen to feel highly comfortable in those custom-made shirts, they became my casual everyday attire. Plus, they are all plain. Hence the occasional fascination with certain unique, unusual, non-mainstream wear with cool designs, patterns, and imprints like the one we are investigating. Though actually, it will be worn on special occasions, such as drum circles or festivals — perhaps as some kind of costume and certainly not everyday. I do love my current style, yet being eclectic in taste means that change also remains needed while comfort is still kept. After all, I hold that when you are comfortable you tend to look good and not the other way round.

I once jovially wrote: Why only Yoda and the Pope among other wizards and spiritual figures get to enjoy life with free dangling cojones? I’m sick of this discrimination and letting the boys loose. Ah. What freedom.

Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
The Fool on the Hill.
They had something called Galabeya Party in 1980s and 90s Egypt
where modern people would wear galabeyas as costumes for the event. Ha.


N
ow, the following is from someone on Quora, answering to the question Why are “Robes” so commonly worn by males in Africa and the Middle East?: [“Robe”, too, could be another suitable word; without belt though]



“Arabian heat and African heat, aren’t the same. Even in those countries, humidity is variable so there are different adaptations depending on your proximity to the Coast Line.”


Another answer about Africa in particular: 

“Robes are perceived as a sign of wisdom and all respectable males are expected to wear some kind of clothing covering their legs, therefore we have different varieties of robes for different venues and occupation.”

As we come closer to the one I had just acquired — in appearance, material, signs, designs — , there is the “Bogolan”: Another kind of robe that is “More convenient to do some kind of work like Agriculture, hunting and other outdoor activities, Historically worn by hunters, Farmers, and herdsmen.”



Like dashiki and kitenge before it, Bogolan does not seem to describe the type of clothe or garments, but it is the handmade cotton fabric, or textile, on which the symbols and patterns are then added. So just as there are Bogolan robes, there are Bogolan dresses, skirts, pants, tops, suits.

As shared in an illuminating article on Contemporary African Art (dotcom):

Etymologically, the origin roots of Bogolanfini are Bambara, the language spoken by the Bamana people of Mali and it is derived from three words: ‘logo’ meaning mud/earth, ‘lan’ meaning by means of, and ‘fini’ meaning cloth.”



 




From The Bogolan Mudcloth, another article on The Ethnic Home in which photos of how mudcloth have been and still are traditionally made; the spinning, weaving, and sewing may take the men and women artists involved up to two months. A truly extraordinary effort.

“The Malian Bogolan, today, is probably the most distinctive African textile. To non-African eyes, all of its aspects embody the African “flavour”: Its colours embrace the entire ochre palette of the African earth; its patterns call to mind ancestral and mysterious tribal geometries; its textured cotton, so thick and sturdy, and its evident manual seams tell the story of an antique universe of skilful hands.

For the Malians, it’s a national treasure and an essential element of their cultural identity. They say that Bogolan is made of the earth, the river, the forests, and the sun of Mali. It’s literally true — it’s not a way of saying — but Bogolan is even more: as is often the case in predominantly oral cultures, a cloth is never a simple cloth.

The present bogolan textile often called “the African mudcloth”, has its roots in the traditional bogolanfini, a handspun and handwoven cotton cloth, hand-dyed following a complex process involving the use of plant extracts, fermented mud from the Niger River, a lot of tropical sun and water.

While it is certainly an ancient tradition, it is thought impossible to say how old it could be; for its origins remain unknown. Despite some scholars (as Luke-Boone, 2001) claiming it can be traced back to the 12th century AD, this is still an unverifiable hypothesis due to the perishable and fragile nature of the fabric.”

 

Literally produced from the very essential elements of Mother Nature and consequently also Life. How fascinating.
Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
It is like deciphering the story added to the item

 
What is equally interesting are the symbols and patterns embroidered on the actual garment of the ‘mudcloth’ Bogolan. Some symbolise Bravery/Fearlessness, Wealth and Luxury; others like the two arrowheads connected by a straight line — found on mine — represent the “House of Calabash Flowers”. Larger patterns may also have their meanings, such as “a drum calling warriors into battle”.



Apparently each outfit tells its own story. Depending on the symbols and patterns used, their specific order and arrangement can reveal a plethora of secretive information. What an inspiration for a storytelling djembefola. It was actually the artistic symbolism that had first caught my attention at the community Market here in Dahab; they truly “spoke to me” — somewhat subconsciously while drawing me towards it. This is when I met Yulia — almost in a trance. The fact that they are unisex was another interest. Starting by inquiring, eventually, I ended up acquiring.

Her cool native clothing brand and online shop Aervanshop can be found on Instagram.



As we carry on digging throughout the region and get more specific, here are other names for traditional African wear as seen in Traditional African Clothing That Identifies African Tribes At A Glance:


1. Kente: Ashanti and Ewe people of Ghana


2. Iro ati Buba: Iro and Buba (popularly called Iro ati Buba) are native to Yoruba women of Nigeria. The original version of the dress features five pieces.


3. Boubou: Senegalese unisex. 



4. Kanzu: Called “Thobe/Thawb” in Arabic and “Tunic” in English, those “jalabeyas” are white or cream worn by men in the Africa Great Lakes region — especially popular in Uganda while also including Burundians, Congolese, Ethiopians, Kenyans, Malawians, Rwandans, Tanzanians, and Ugandans.

5. Habesha Kemis: Belonging to the Habesha women of Addis Ababa, Ethiopia. Habesha Kemis is usually a robe that stretches from the neck to the ankles. It does sound like a woman’s full name. 



6. Jillaba or Djellaba: is a long, loose-fitting unisex robe usually full-sleeved and worn in the Maghreb region of North Africa. Traditionally, the main material for designing djellabas is wool. However, these days lightweight cotton ones have become available. Many also have hoodies, which makes you look like a monk, and which had captivated me as a kid when I saw them depicted in Tintin's book Le Crabe aux Pinces d'Or (The Crab with the Golden Claws), which took place in Morocco.

One cannot help see the similarity between the words Jillaba, Jilbab, and Jalabeya/J
ellabiya.

Speaking of, taken from
Words I Made Up — The Thirteenth, there is also Jill-Babs: A feminine given name common between traditional Arab immigrants who adhere to a certain religious dress code. Uhu.


Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
Even Dupond et Dupont (Thomson & Thompson)! — from Tintin
et Le Crabe aux Pinces d
’Or.
One day I shall get a blue hooded one... preferably from Morocco



Beside Africa and Arabia, variants of loose ethnic clothings were equally prevalent in North Asia, Eastern Europe, and Persia — where their long-sleeved silk or cotton robes are called Khalat/Kehlat/Khilat.

Central Asia and Eastern Europe also had their own versions. In Romanian, for instance the word is Halat. 

It is held that the Russian kaftan was likely influenced by Persian and/or Turkic people in Old Russia. A common garment since as far back as the 13th Century, the word “kaftan” was actually adopted from the Tatar language, which in turn was borrowed from Persia. The traditional Russian version of the kaftan look quite similar to ones worn by Ottoman sultans. It could be made of wool, cashmere, silk, or cotton.

In Turkey, they are known as Chapan — see photo below.

Parallelly, Jewish culture adapted a silky robe, bekishe, or frock coat, kapoteh, from the garb of Polish nobility.

South East Asians, too, were inspired to wear related garments after dealing with visiting Arab traders.

Much more recently in 20th Century Europe and America, some designers like Christian Dior and Balenciaga added loose fitting robes to their collections. For westerners, such wear was considered quite unique and exotic. 

Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
(L.) Hungarian cowherds in traditional “Cifraszűr”
or simply
“Szírt” at the Nationwide Sires Fair Budapest, 1929.
(R.)
The Kepenek is a traditional thick, tent-like cloak worn by Turkish shepherds.
Made from felt, this sleeveless and buttonless garment envelops the entire body.


In the 1960s and 70s hippie fashions were inspired by ethnic styles, especially through Americans who would return from journeying the “Hippie Trail”. Slowly but surely, the idea of wearing traditional clothings belonging to other cultures and regions became appropriated by designers. It was also a time when Kaftan-like dashikis became common between African Americans.

Today, culture appropriation is quite the controversial topic in the U.S. It is described as: When members of a majority group adopt cultural elements of a minority group in an exploitative, disrespectful, or stereotypical way.

The trouble, I think, is largely a by-product of the nature of the fabric of the current American society. From one side, Native Americans had their lands stolen, and from the other, Africans were enslaved and brought into ships. So maybe such minorities are not too keen to see white folks, who represent the majority, trying to mimic, embody, or steal [again] their own ethnic identities. For one, it is taken as disrespect.

As such, one wonders that perhaps if their shared history was more peaceful, the society could have been less segregated while people could have worn whatever they wish; because despite their different past and history, everyone will truly be part of one nation, in which there is not much enmity between the different groups and culture identities.

Taking myself as an example, my paternal family is originally from Turkey before great great grandfather arrived to Egypt as a young boy with his uncle Muhammad Ali Pasha. On my maternal grandmother side, they came to Egypt from Arabia, which followed their even more native, Kazakhstan in Central Asia. As such, I can say I am Egyptian, African, Turkish, even Arab and Asian. Not that I particularly enjoy flags or borders or labels, because they tend to divide us; I rather see myself more as a citizen of the world. Yet, these remain one’s roots. So choosing to wear items that are from outside the norm of my westernised upbringing — French school and American university — seems totally fine. These are somehow the clothes of my ancestors, which I cherish and wear with a certain reverence and respect rather than at a Halloween party; not that there is anything wrong with wearing costumes. It could be that I am subconsciously attempting to connect with my primal foundation... à la Bohémien.

Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
Great great great grandfather, or the father of the grandfather of my grandfather, “El Sayed” Mohamed Cherif Pasha “El Kebir” (circa 1760s — 1865) in a Turkish chapin. He was ( والي الشام ) or Governor of Syria and the land of Arabestan/Arabistan,
which was part of the Ottoman Empire.

While culture appropriation is a much more recent subject, in early America a related clothing item is found: the famous “Poncho”. Its utilisation, however, remain different, mainly due to the different weather, it still looks slightly close to our Bogolan garment here. The below description has been adapted from Wikipedia:

Spanish for “blanket”, “woollen fabric”, a poncho is an outer garment designed to keep the body warm. A rain poncho is made from a watertight material designed to keep the body dry from the rain. Ponchos have been used by the Native American peoples of the Andes, Valley of Mexico and Patagonia since pre-Hispanic times, from places now under the territory of Mexico, Ecuador, Colombia, Chile, Bolivia, Peru, and Argentina and are now considered classic American article of clothing.

For South American and Mexican cultures, ponchos are a distinguished archetypal costume.

Beside the traditional usage, apparently more recently in history there were “military ponchos”. Starting in 1850, those early models were used in the Civil War then later in World War II. Around then, the Germans Army likewise issued ponchos to their soldiers which could be combined to form tents. True story! Being portable, they are used as well in times of peace as sleeping mats, or again, tents during hiking or camping.


Unique Ethnic Clothings From Around the World by Omar Cherif, One Lucky Soul
Araucanos and Huasos in Chile, 19th century, Wikipedia
 

With all such compelling information and new terms, let us recap the findings of the comparative research before we go. Starting with what the garment at issue could have been but turned out not to be, and ending with what seems like it actually is.

We said it is not a kimono nor shawl. Neither is it a galabeya/thobe/kaftan, nor abaya/jilbab/jubbah, since those have sleeves. What about cape and cloak? Based on the description of both, the first is supposed to be somewhat short rather than full length, while the latter sounds quite western
— again probably due to language. It is certainly not a tunic, because that is basically a long shirt/blouse with sleeves.

When we then explore the African continent, the identification process then begins to look more promising.
First in West Africa where there is the mighty colourful dashiki; then in East and Central Africa where we find the kitenge/chitenge. Both, however, seem to describe the vibrant prints on the textile or material rather than the actual garment. So it is said: Dashiki shirt, dashiki robe, kitenge dress, kitenge skirt and so on. When we finally come across the Malian Bogolan mudcloth, on which the symbols we were investigating are imprinted, we again find that the word Bogolan describes the actual fabric rather than the type of clothing. For there are likewise Bogolan dresses, skirts, pants, tops, suits.



As we have seen, since the kind of loose clothing is found pretty much everywhere around the globe, different appellations for what may seem like similar garments differ depending on one
’s location and language. It appears that this kind of ancestral clothing has been around throughout a colourful variety of different cultures going back to aeons ago. While the names and styles may differ, the very idea or concept of a loose garment worn by men and women seems to be everywhere. Perhaps it is its sheer simplicity and comfort were the main catalyst behind how it became so widespread and universal. 

Another reason why some of us have always felt a certain mysterious connection drawn to it.




That is in addition to the enchanting fact that the Bogolan ‘mudcloth’ in particular is made of and from the Earth. I highly doubt that mine had gone through the traditional few-week procedure. But I am certainly ecstatic to have it while informed about its compelling history and origin.   

Et voilà. And now we know.


With all this eclectic variety of names originating from a variety of times and places, starting now I shall call it a Bogolan Robe.  



Now I am utterly excited for the next Full Lunacy Drum Circle here in Dahab or any coming music festival when the Bogolan robe will be wearing me… making it look fabulous. I hope you enjoyed reading this exposé as much as I enjoyed researching and writing it. 



Sources:

Why do superheroes wear capes?, Quora

Why do classic superheroes wear capes?, Reddit

Why are “Robes” so commonly worn by males in Africa and the Middle East?, Quora

What’s the Difference between Capes and Cloaks?, Raven Fox Capes & Cloaks

Types of Capes, Treasurie  

Bogolan Mudcloth, Contemporary African Art

The Bogolan Muccloth, The Ethnic Home

11 Traditional African Clothing That Identifies African Tribes At A Glance, African Vibes

Poncho, Wkipedia

 
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